
This article is a description and primer on the World
Famous Didjeridu Mailing List
and it's sister site, Dreamtime: The Didjeridu W3 Server.
This article is provided as is without any express or
implied warranties. While every effort has been taken to
ensure the accuracy of the information contained in this
article, the contributors assume no responsibility for
errors or omissions, or for damages resulting from the
use of the information contained herein.
Webified/HTMLized and ascii versions of this FAQ
can be found at the following locations:
Dreamtime W3 Server:... http://dreamtime-didjeriduw3server/faq/didjfaq.htm
Revision 03. Last updated:

The following topics are addressed:
1) THE WORLD
FAMOUS DIDJERIDU MAILING LIST
1.1) LIST ORIGINS
1.1.1) Who created the didj list?
1.1.2) When was the didj list created?
1.1.3) Why was the didj list created?
1.1.4) Where is the list server located?
1.1.5) Why is the list server located at Mills?
1.2)
SUBSCRIPTION
1.2.1) How do I subscribe?
1.2.2) Why am I subscribed? TAKE ME OFF
THIS LIST!
1.2.3) How do I unsubscribe?
1.2.4) How do I send messages to the list?
1.2.5) Where is my message? Did the list receive
it?
1.2.6) Is there a digest available?
1.2.7) How do I receive the digest version?
1.2.8) How can I search the digest archives?
1.3) RULES OF
CONDUCT:
1.3.1) What is considered inappropriate?
1.3.2) Is any advertising allowed?
1.4) RECIPIENTS
1.4.1) How many recipients are there?
1.4.2) Who are the members of the list?
1.4.3) I want to jam! Which list members are in
my geographic area?
1.4.4) Which professional musicians post to the
list?
1.4.5) How can I contact them?
1.5) LIST
PROJECTS
1.5.1) Does the list have "pet"
projects?
- T-Shirts
- Music CD, _Didjeridu Planet_ aka DP01
- Music CD,_Didjeridu Planet 02_ aka
DP02
- Edu-Kit
- Wandering Didj
- Jim Hall's Didj Tablature &
Notation
- Gatherings
- Hall of Fame
- Real-time IRC Channels
1.6) DEAD HORSES
AND HOT BUTTONS
1.6.1) Are there any topics that have been
discussed extensively?
- Alan Dargin "Hitchhiker's
Nightmare" Thread
- Sean Borman Sign-off
- aborigine vs. Aborigine - proper
grammar and usage
- "The Didjeridu Book" &
Copyright issues
- Didj'n on Drugs
- The Great "Profit" Debate
- Taboos: Gender & the Didj,
B*llroarers.
2) THE DIDJERIDU
2.1) WHAT
IS A DIDJERIDU?
2.1.1) Which is the correct spelling?
2.1.2) What is the origin of the didjeridu?
2.1.3) How does one play a didjeridu?
2.2)
DIDJERIDU PHYSICS 101
2.2.1) What does physics have to do with the
didjeridu?
2.2.2) How does one calculate the frequency of a
PVC didjeridu?
2.2.3) How does one calculate the frequency of a
termited-bored didj?
2.3) DIDJ
INDUCED PHENOMENA
2.3.1) How did my didj cause my LED
clock/TV/Monitor to vibrate?
2.3.2) Aiiiee!! What's this red ring around my mouth?
2.3.3) Didjeridrool: What do I do with excess
saliva? *
2.3.4) The Levitating Tissue/ Cigarette Paper /
Feather Trick
3)
DIDJ'N ON THE WEB
3.1)
DREAMTIME: THE DIDJERIDU W3 SERVER
3.1.1) Who created the Didjeridu World Wide
Web Server?
3.1.2) Where can I find the Didjeridu World Wide
Web Server?
3.1.3) What is the web server's purpose?
3.1.4) What information can I find on the
webserver?
- Australian Aboriginal studies
resources.
- Didjeridu Introduction
- Didjeridu Digest - A List Archive
- Bibliographic Database
- Discography of Didjeridu Recordings
- Technical - Building & Repairing
Didjeridus
- Resource Guide
- Instructional - playing lessons and
tips
- Virtual Gallery
- Links
- Calendar of Events
- Player List by Region
4) MORE FAQS
4.1 RESOURCE
FAQS
4.1.1) How can I build a didjeridu?
4.1.2) What material can be used to build a
didjeridu?
4.1.3) What material can be used to make a
mouthpiece?
4.1.4) Are there any potential dangers when
building a didjeridu?
4.1.5) How do I prevent/fix cracks in my
didjeridu?
4.1.6) What agent can I use to clean disinfect my
didj?
4.1.7) How can I better hear my playing?
4.2)
DISCOGRAPHY FAQS
4.2.1) Is there a discography available?
4.2.2) How many variations of music are there?
4.2.3) Where can I buy recorded didjeridu music?
4.2.4) Who are the most recommended artists?
4.2.5) Which Pop Artists own or play/include didj
in their music?
4.3)
BIBLIOGRAPHY FAQS
4.3.1) Is there a bibliography available?
4.4)
FILMOGRAPHY FAQS
4.4.1) Is there a filmography available?
4.5)
MISCELLANEOUS FAQS
4.5.1) What's your favourite beer?
4.5.2) Are there any drinking songs about the
didjeridu?
4.5.3) What's "Damper" and how is it
made?
4.5.4) What's "Billy tea" and how is it
made?

Top | 1. List / Origins, Subscription, Searching, Rules, Recipients, Projects, Hot Topics | 2.
Didjeridu / Physics, Phenomena
3. Web / Dreamtime
W3 | 4.
More / Resources, Discography, Bibliography, Films, Misc./ Beer!, Tucker
|
In this
Section: 1.1 : LIST ORIGINS | Owner | When
Created
| Why
Created
| Server
Location
| Why
at Mills? |
1)THE WORLD FAMOUS DIDJERIDU MAILING LIST
1.1) LIST ORIGINS
1.1.1) Who is the owner of
the didjeridu list?
Toyoji
Tomita is the owner and maintainer of the
didj list.
(I still consider Toyoji the owner even tho' I maintain it. Lee)
1.1.2) When was the
didj list created?
On or about Thursday, 21 Apr 1994.
1.1.3) Why was the
didj list created?
"The Didjeridu List was created to
provide a forum for the exchange of ideas,
dissemination of information and general
discussion of the Didjeridu and related
topics."
1.1.4) Where is
the list server located?
The list server is located at Mills College in Oakland, California
"Mills College, founded in 1852,
is a private liberal arts college located in
Oakland, California. The undergraduate
student body is composed of women of all ages
and backgrounds while the graduate student
body is co-educational. Mills offers B.A.
degrees in 34 majors, M.A. and M.F.A. degrees
in several disciplines, and three
post-baccalaureate programs. Mills has a
beautiful wooded campus with many quiet spots
as well as excellent facilities for
everything from fine arts to sciences to
campus housing and recreation. Our location
in the San Francisco Bay Area gives us access
to many educational and cultural
resources."
1.1.5) Why is the
list server located at Mills?
(It isn't but ...Lee)
Part of the Music
Department at Mills College is the Center for Contemporary Music.
For over thirty
years, the Center for Contemporary Music has
been at the forefront of developments
emphasizing experimental methods in
contemporary music and its allied arts and
sciences. In 1966, the San Francisco Tape
Music Center (founded in 1961) moved to Mills
College and became the Mills Tape Music
Center, and later, the Center for
Contemporary Music (CCM). Since its
inception, this organization has achieved a strong international reputation as one of the
leading centers for innovation in music.
Stuart Dempster was
one of the Founding members of the San
Francisco Tape Music Center. Toyoji Tomita,
Trombone Instructor at Mills College, studied
with Stuart Dempster in the early 1970's.
1.2) SUBSCRIPTION
1.2.1) How do I
subscribe?
Go to :
http://music.mills.edu/mailman/listinfo/didjeridu
and follow directions.
1.2.2) Why am I
subscribed? TAKE ME OFF THIS LIST!
You are subscribed to the list because:
- You willingly and knowingly sent a
request to the listprocessor
instructing it to add your name to
the list of recipients.
- You are the victim of an unknown,
malicious, immoral person whom
subscribed you to one or multiple
mailing lists. Please refrain from
directing your anger to the list or
demanding the list members take your
name off of the list. Only you
and the list owner have the
capability to remove your name from
the list.
1.2.3) How do I
unsubscribe?
Go To:
http://music.mills.edu/mailman/listinfo/didjeridu
scroll down & enter the email address used to receive list mail.
If this does not work, send a message to toyoji@mills.edu
and nicely request assistance in
removing your name from the list.
1.2.4) How do I send
messages to the list?
Once subscribed, to participate you may
send messages to:
didjeridu@music.mills.edu
1.2.5) Where is my
message? Did the list receive it?
N/A
1.2.6) Is there a
digest available?
Yes. At times the list can be quite active
and you may find that you don't have the time
to read and process all the individual
incoming messages.
1.2.7) How do I
receive the digest version?
Go to: http://
music.mills.edu/mailman/listinfo/didjeridu
And scroll down to the edit options area, enter your email address...select batch.
1.2.8) How can I
search the digest archives?
Go To:
http://music.mills.edu/pipermail/didjeridu/
1.3) RULES OF CONDUCT
1.3.1) What is
considered "inappropriate"?
Waaay-off topic posts. A sig longer than
four lines. Swearing. Racist remarks.
*Excessive* advertising or Unsolicited
Commercial Email (SPAM). Trolling (Inflammatory
posts). Using CreAtiVE
caPiTaLiZatiON, B1FF. If you still
don't understand then refer to the User Guidelines and
Netiquette.
1.3.2) Is any
advertising allowed ?
Yes, but please keep it to a minimum.
Examples of tolerable advertisement are: a
four-line sig with every post, an informative
"full page" advertisement every 12
months, or sending information upon request
by the majority. List members are also
usually tolerant of sales promotions from
others as long as it isn't blatant and an
equal or greater amount of on-topic
information is contributed.
1.4) RECIPIENTS
1.4.1) How many
recipients are there?
As of this writing, there are 241
non-concealed recipients.
It usually fluctuates only by five or ten.
1.4.2) Who are the
recipients of the list?
N/A
1.4.3) I want to
jam! Which list members are in my geographic
area?
...or you can go to The Players List web
page at:
player_list/index.html
...or you can put a
name to a face when you go to Lawrence (Shi )
Soto's former Mail List Member web page now hosted by Lee Parker
on this site
1.4.4) Which
professional musicians subscribe to the list?
Stephen Kent, etc.
1.4.5) How can I
contact them?
Some of them are list members and might
receive and reply to your post through the
list. I say "might" because not all
are active members and only post occasionally
in their spare time between touring,
recording, instructional workshops, etc.
Please exercise good judgment when
contacting "celebrity" members.
1.5) LIST PROJECTS
1.5.1) Does the list have "pet"
projects?
Yes. Ideas for projects
are encouraged. Here's a list of ongoing and
past projects:
- T-Shirts,
Dreamtime T, Just 'DU It, DP01 Tour
Shirt, etc.
Denver Greer (the MAFWG) has had a few
non-profit T-Shirt ideas in the past
which were very popular. His first was
the Dreamtime T, which was a gray shirt
with blue "DREAMTIME", and
black "The Didjeridu W3 Server"
and black line art of the didj players
featured on the Dreamtime Web
Site.Denver's second T was
"oatmeal" in color and
presented a parody of Nike's slogan as
"Yidaki - Just DU It" and
cleverly featured a graphic of a curved
didjeridu and it's "swooshing"
shadow. Both of these T-Shirts required
funding up-front and were limited in
number. Alas, they are no longer
available for sale.A third T has been
discussed but not yet produced - The
_Didjeridu Planet_ Tour Shirt, featuring
graphics of the cover/CD art and a list
of the performers and
"roadies", or funding list
members, on the back.
- Music CD,
_Didjeridu Planet_ aka DP01
Didjeridu Planet (DP01) is a
non-commercial, not-for-profit CD
project. List members wanted to
hear each other's music so a fund was
initiated to produce a compilation of
their music on compact disc. Tracks were
recorded and submitted to the producer,
list member Karl Kalbaugh of Henninger
Digital Audio. List members also
submitted samples of cover art to a
website, where one by Kenneth Woodruff
was chosen as the cover art for the CD.
The result was a professional,
beautifully-crafted work of art
representing various styles of didjeridu
music.
- Where can I get a copy of DP01?
The CD is now, unfortunately, out
of print. A second, limited
re-master, DP1.5, has been
produced and was distributed to
list members. Please contact
Peter Hadley at phadley@wesleyan.edu
to order a copy. When the stock
is eventually depleted you might
consider asking the other list
members if one could part with an
extra.
- Where are the liner notes?
The liner notes are at
Earthshaking Music's site at: http://www.earthshakingmusic.com/didj.html
- Music CD,_Didjeridu
Planet 2_ aka DP02
There were a few list members who didn't
make it onto DP01 as well as new list
members who subscribed after the project
was completed. So another not-for-profit
compilation was started by DP01 producer,
Karl Kalbaugh. Karl turned the production
over to David
Blonski on Tuesday, October 14, 1997
for unspecified personal reasons.
As of May 22, 1998 all tracks had
been submitted.
On December 28, 1998 pre-ordered CD's
began shipping.
- Who created the cover art?
Kenneth Woodruff has been keeper of
the art submissions. The cover
art was voted on and a
submission from list member Clay
Garrett was chosen.
Congratulations Clay!
- Who is editing the liner notes?
Dave
Crowder is editing the liner
notes.
John Snyder has offered to house
both AIFF and MPEG formatted
sound clips of each track which
will be linked to the notes web
site.
- Who's did the Graphics Layout?
The beautiful, charming,
talented, beautiful, intelligent,
and vivacious Brandi
Chase offered to help layout
the Graphics. (Did I mention
she's beautiful?)
- How can I purchase a copy of DP02
?
"After the release of
DP02 copies will be available
from the contributing list
members and additionally
available at Clarion
Music, EarthShaking
Music, Joyous
Noise Music, Timeless
Productions , LA Outback
and other Didge retail outlets
but the recommended retail price
will be $15. Contributors will be
able to give out copies as gifts
sell them at cost or a slight
profit or even at the full retail
price if they so desire. I will
continue to make DP02 available
to list members for a discount
price of $10 ea after it's
release."
"To purchase a CD send a
check or money order made out to
David Blonski or Timeless
Productions and
write "DP02" on the
memo line along with your
request. Send it to the address
below. For multiple orders we can
additionally accept MasterCard or
Visa over the phone."
-David Blonski, Producer DP02.
David A. Blonski
Timeless Productions
5050 Traverse Creek Rd. Garden
Valley, CA
95633 USA
Tel. 530-333-1335
- How long will DP02 be available?
"Since I run a small
independent music label (Timeless
Productions) it
should be easy for me to keep the
project in print for as long as
the List would like. This time
around were going to allow it to
be used by the contributors in
any way they wish including
grassroots distribution if they
wish to make it a commercial
effort for themselves. In that
way the folks who are teaching
classes and workshops or doing
performances can pass them along
to their students and fans for
their cost or a small profit if
they so desire. Likewise, all the
contributors have the same access
to the project to pass along to
friends and family at a nominal
cost or small profit. DP02 will
also be available for
distribution to our friends at EarthShaking
Music, Clarion
Music, Timeless
Productions, Joyous
Noise Music,
and others who are supportive to
the list and working to educate
the public about the Didjeridu,
it's use in world music, and it's
historical and cultural
significance." -David
Blonski, Producer DP02.
- What will be done with any excess
funds?
"If any surplus money
is acquired from the sale of this
product to the contributing
artists it will be used for
financing future productions such
as the "Wandering
Didg"
recording and/or DP03. It is also
our hope that at some point in
time we can finance putting
together and "Education
Kit" that
we would like to make available
to interested schools and
educators." -David
Blonski, Producer.
- Edu-Kit
Unexpected, excess funds were
generated from DP01, so a few ideas into
which we could funnel this money were
discussed. One was to make a number of a
Educational Kits comprised of didj
instructional video(s), a copy of "THE
BOOK "; "Arnhem
Land to Internet", and a copy of
DP01, then disperse them to educational
institutions around the globe. This
well-intentioned project was found dead
in the aftermath of the
"Profits" debate. It will most
likely be revived from any additional
funds leftover from DP02.
- The
Wandering Didj
This project was presented by Guan Lim in
January 1997. The premise was to send one
of his instruments on a 'round-the-world
trip and to have each of the receiving
list members record a little of their
playing. The recordings could then go
towards a future CD compilation. Guan
proposed that by doing this we could have
some sort of idea of how accent could
influence didjeridu style without the
idiocyncracies of different instruments
coloring this assessment. Although the
project was meant to be non-competetive,
Guan would award the didj to the
submission he judged to be the best. A
few semantics were addressed such as
cracking due to climate differences,
hygiene concerns, shipping/customs fees
and quarantines. Discussion of the
project was dropped until February 20,
1998.
On March 23, 1998, Guan sent the
didjeridu on it's way. First stop was
David Mills in Tasmania. From there it
went to Peter Lister in Sydney, then to
With that, Guan announced his reasons for
discontinued responsibility of the
project:
"I take no further
responsibility for Wandering Didj - it is
well and truely out of my hands. This
project is many things, but simply, it is
a symbol of our connection through
sharing of breath, our daily exchange via
cyberspace, the friendships we have made
throught this list, and not least of all
the passion we share for an aboriginal
musical instrument which is also a
cultural heritage object. At times it may
test our communication skills and
goodwill. Other times it may be an
education project that brings the focus
back to Australia's indigenous peoples.
Creativity will be explored, musical
genius further teased out, different
playing styles exhibited... Be sure to
know that lurkers will have to go public
if they want to be involved. Please, no
private emails to me asking to be a
participant.
May your spirit enjoy the journey."
Brandi Chase has a web page devoted to tracking this
didjeridu's wayward journey.
- Jim Hall's Didj
Tablature & Notation
The booklet James wrote is intended to
get beginning didj players (who may have
heard very little actual playing)
started. Once they know a few simple
rhythms, they should have the confidence
to begin improvisation.
The Famous
Didjeridu Mailing List
Didjeridu Tab
Version 2.0 |
Breath line: |
v
0---
5---
8---
0=8 |
Breath
position
voice same pitch as didjeridu
voice 5th above didjeridu
voice octave above didjeridu
Pitch glide octave to octave |
Phonics
line: |
|: text
:|3x|
duu
Duu
JEP
[text]
<Tu>
du - wee
du ~ wee
ha' ha'
^w
wee = uu
duu... |
Repeat
"text" 3 times
lowercase text - unstressed
Uppercase letter - accent letter
Uppercase word - accent word
Enclosed "text" is
voiced
Enclosed text is second octave
Continued sound
Continued sound with vibrato
play staccato - (gut slaps)
Cheek squeezes as in "ga^wit
or ga^wee"
Vowel glide
Sustained tone |
Timing
line: |
w =
h =
q =
e =
s =
^ =
q_q = |
whole note
half note
quarter note
eighth note
sixteenth note
triplet
Two quarters tied |
FORMAT: |
Font:
Max. Width:
Breath:
Phonics:
Space: |
Monospaced
10 point;
72 characters per Didj-line
(Please us the above setting so
that
the breath lines and phonics line
will
stay together and
not wrap onlow resolution
monitors
and to leaveroom for copy marks
">"
Top line of Didj line
Bottom Line of Didj line
Insert 2 blank lines between each Didj-line. |
- Gatherings
- Solstices
There have been quite a few
gatherings by list members and
non-list members to play
didjeridu during the winter and
(but mostly) summer solstices.
Javi asked what the significance
was and received this response:
"The solstices and equinoxes
have been the times for
ceremonies and festivals in all
human cultures on planet Earth.
These marking points of the 4
seasons and of Earth's orbit
around the sun are giving us our
cosmic orientation in time*space.
Mankind has allways felt the
special significance and
energetic qualities of the
transition points between the
seasons. The winter solstice
means the shortest day in the
year, and the subsequent return
of the light. ..." -
Rasta Robert, Digest 295.
Plus, it's an excuse to play.
By the way, Dr. Guy Grant
appreciates all the attention. :)
The summer solstice day is also
the commemoration of his birth in
1940. "Crack a
Cooper's (Ale) to (toast)
him."
(Dr Guy has since deceased...crack a Cooper's (Ale) to him anyway. (LParker)
 | Boulder,
Colorado USA
Dave Crowder organized a
big one in Boulder,
Colorado, USA in June of
1997. It
consisted of :
"All week live
talk radio June 15th -
20th
Penny Lane open mike 18th
Workshop @ Mysterium 19th
Headliner @ Boulder
Theatre 20th
Solstice jam @ Boudler
Theatre 21st and camping
out afterwards!"
Now you can hear
it live on tape! Dave has
three different cassettes
available. E-mail
him at mcdave@oneimage.com,
and he'll send you,
privately, a reply with
his new ground mailing
address on it.. Then, you
send $5.00 per tape to
that address. He's only
charging this small
amount to cover his costs
for shipping and tapes
because they are NOT
professional quality
recordings. The play list
can be found at http://www.oneimage.com/~mcdave/Fairs.html
You can read Ed
Drury's interview
with Dave for his insight
on organizing and
execution of this event.
In June
of 1998,
Dave held his Second
Annual Boulder Summer
Solstice Gathering.
A journal of events which
includes many
pictures can be found at
http://www.oneimage.com/~mcdave/gatheringjournal.html
You can view
Brandi Chase's pictorial
account at
http://www.brandichase.com/archive/didjeridu/events/boulder/boulder.htm
In June
of 1999
Dave held his Third
Annual Summer Solstice
Gathering.
Visit Dave's site for
pictures, a travelogue,
audio files and a few
movie clips featuring a
"slide didge"
and throat singing:
http://www.oneimage.com/~mcdave/gathering3.html
|
 | Netherlands
On March 26, 1997, Kees
Schreuders announced he
was organizing a "World
Wide Solstice Didj
Event" in
the Netherlands, similar
to Dave Crowder's:
"on the 21st of june
at sunrise a (aboriginal)
group in Australia (how
symbolical and
appropriate), starts the
drone sending/passing it
on to a next
group/event/person
westward on the globe.
This way the drone and
it's spiritual vibrations
will travel around the
world turning into a
uniting
celebration/ceremony."
|
 | Orbis
Terrarum, Orbis Lacteus.
Soon after, on April 9,
1997, Adrian Smith
presented to the list a
similar, yet more
'virtual' idea:
"OK. Here's
the idea: People that are
interested in joining a
global didg to greet the
solstice sun please put
fill in an entry on the
list below. If you mail
your line to me I'll
compile them into a
single list which I'll
post to the mailing list
as the day approaches.
I'd like to see how many
people we can get playing
in relay fashion around
the globe on the solstice
- a true world-wide
melding of list members
and didg players from
around the Earth..."
-
Digest
819
He got about 57+ people
from around the world to
join in.
In 1998 he, ahem, pulled
together a second virtual
gathering.
|
Didjeridu
Dreamtime Party, Tucson, Arizona,
USA
This annual event, is hosted by
didjeridu maker and performer,
Allan Shockley of Northern
Sonoran Didjeridoo Dreamtime Pipe
Co. It celebrates Allan's
birthday, is held on or about
February 13 and features a
concert, a potluck dinner,
camping, jamming and scheduled
visits to Allan's home. You can
find a re-cap of 1998's
event in the archives of
Brandi Chase's site.
The Annual Arizona Mineral &
Fossil Show coincides with this
event so you should reserve a
hotel or motel room early, if
you're not camping..
and if you are camping,
keep in mind that most of the
campgrounds have a
first-come-first-serve rule.
What
happened in 1999:
Event: |
The
International Art Center
516 N. Fifth Ave. at 6th
Street (old
YMCA)
Date: February 13,
Time: 7:00pm
Admission: $10.00 at the
door. |
Featured
Performers: |
- Stephen Kent
& Eda Maxym
- Merkaba - with Alana
Cini, the "wild
woman didjer" from
Seattle
- Didginus - with Randy
Graves on didj, from San
Diego
- Mandala - Allan
Shockley's band
- And an interstate dig
jam with Dave Crowder,
Karl Sacksteder and
Allen Smith |
Preliminary
Line-up: (all times pm,
MST) |
7:00
pm doors open, Dick
Saggio on Flute
7:30
African Dance Troupe
8:00
Al's band Northern
Sonoran Mandala
9:00
Dave Crowder
9:20
Merkaba w/ Alana Cini
10:20
Allan Smith
10:40
Steve Kent
11:30
Karl Sacksteder
11:50
Didginus w/ Randy Graves |
Raleigh
Adams was making a video
production of the event but
scrapped it when he couldn't
obtain the audio masters. (he's
such a perfectionist!)
An excellent pictorial
account of the 1999 event has
been provided by Brandi Chase at
her website.
United
Kingdom Didjeridu Gathering
Laurence
Timms arranged a gathering
for the weekend of August 21-22,
1999 at
Hinchingbrooke
Country Park just outside
Huntingdon, Great Britain."There'll
be loads of opportunities to get
together and play didj with old
friends and new mates and a
chance to hear some real good
players. We're also planning to
have workshops and lessons,
didjes for sale and didj makers
plus loads of related activities.
Parking and overnight camping
space available with a chance to
didj around the camp fire late
into the Summer evening "
- Laurence Timms
Visit the official home page at: http://www.didjeridu-uk.org/
or read one organiser's diary at http://www.sargant.clara.net/didjeuk.html
.
- Hall of
Fame
In May 1997, Dr. Guy Grant suggested a
web page be constructed for "..a
list of those on the didjeridu list who
have contributed mightily to the list
(e.g. Toyoji Tomita for starting the
list). Another name for it could be an
Honor Roll." Guy also
nominated Karl Kalbaugh for unselfishly
producing the Didj Planet CD. He noted
that nominations could be made by any
list member, and "should not
be made lightly or flippantly".
Mike Vande Bunt nominated Sean Borman for
creating the Dreamtime W3 Server. Denver
Greer suggested jokingly that the premise
be changed to "Hall of
Flame" because this project
was brought up during the "Great
Profit Debate". It was dropped
due to humbled attitudes and the caring
of bruised egos. ;)
- Real-time IRC
channels
List member John Madill has a regularly
scheduled event on Sunday evenings at
9:00pm EST (GMT-5) but don't hesitate to
drop in at your convenience. People come
and go all day long, so if nobody is
there when you drop in, just wait a
while. IRC parameters: Server:
joyousnoise.com , Port: 6667 or 7000 .
The following is a list of ircnet servers
provided by "continuum": (All
use port 6667).
irc.uni-linz.ac.at
irc.univie.ac.at
irc.wu-wien.ac.at
troll.elec.uow.edu.au
othello.ulb.ac.be
irc.span.ch
chat.btinternet.com
rc.felk.cvnut.cz
noc.belwue.de
pascal.zedat.fu-berlin.de
rwth-aachen.de
tu-muenchen.de
uni-erlangen.de
uni-karlsruhe.de
uni-kl.de
uni-paderborn.de
irc.informatik.uni-rostock.de
|
uni-stuttgart.de
galeon.uca.es
irc.funet.fi
Eurecom8.cica.fr
irc.enst.fr sil.polytechnique.fr
salambo.enserb.u-bordeaux.fr
irc.univ-lyon1.fr
rea.edu.physics.uch.gr
irc.bme.hu
irc.tau.ac.il
isgate.is
irc.isnet.is
irc.ccii.unipi.it
endo.wide.ad.jp
ircd.bt.net
irc.nl.net
irc.sci.kun.nl
|
irc.nijenrode.nl
indy3.cpedu.rug.nl
irc.xs4all.nl
irc.hitos.no
irc.uib.no
irc.ifi.uio.no
irc.pvv.unit.no
irc.rosprint.ru
irc.arnes.si
stork.doc.ic.ac.uk
serv.es.man.ac.uk
irc.webbernet.net
irc.bt.net
irc.igcom.net
irc.hpi.net
irc.stealth.net
ircnet.sprynet.com
irc.aintnet.com
|
There's also a pretty extensive list and
hyperlinks which cover all the IRC
networks and servers from around the
world, but It is not know if it's
absolutely current and total. It can be
found at:
http://www.geocities.com/SiliconValley/Park/6000/servers.html
1.6) DEAD HORSES AND
HOT BUTTONS
1.6.1) Are there any topics that have been
discussed extensively?
- Alan Dargin
"Hitchhiker's Nightmare" Thread
FTP
or by email
- (2 parts, 65481
bytes, 27771 bytes).
- Allegations
of racism and Sean Borman's Sign-off
(refer to Topic No. 7 in the thread
above.)
- aborigine
vs. Aborigine - proper grammar and
usage
FTP
or by
email
- (1 part,
29519 bytes).
(no
longer
available
-
Lee)
- "The Didjeridu
Book" & Copyright issues
- What is "The Didjeridu
Book"?
THE DIDJERIDU:
FROM ARNHEM LAND TO INTERNET
Edited by Karl Neuenfeldt
Soft Cover ISBN 1 86462 004 8,
192 pp
Hard Cover ISBN 1 86462 003 X,
192 pp
This book is the first
comprehensive study of the
Australian Aboriginal instrument
the Didjeridu from a range of
musical, cultural and
sociological viewpoints. Written
in an informed but accessible
style, individual chapters
analyse traditional uses of the
instrument; its use in
contemporary Aboriginal rock
music; the perspective of various
accomplished players (both
Aboriginal and non-Aboriginal);
and aspects of the instrument's
global diffusion in the 1990s.
The book includes a foreword from
Mandawuy Yunupingu, cultural
activist and lead singer with the
internationally renowned
Aboriginal rock band Yothu Yindi.
Other contributors include noted
Aboriginal musicians such as Kev
Carmody, David Hudson and Mick
Davison; and leading writers and
academics in the field of
contemporary music studies from
Australia, North America and the
United Kingdom.
The Didjeridu: From Arnhem Land
to Internet is a co-publication
between John Libbey and Perfect
Beat Publications, the book
imprint of Perfect Beat - The
Pacific Journal of Research into
Contemporary Music and Popular
Culture, edited by Dr. Philip
Hayward, Head of Media and
Communication Studies at
Macquarie University Sydney.
The editor Dr. Karl Neuenfeldt
has trained in Cultural Studies
in Australia and Anthropology in
Canada. He has published in a
variety of academic journals and
has also worked as a professional
musician in North and Central
America and Australia.
- Why is it viewed so disdainfully
by the list?
Mr. Neuenfeldt used quotations
from the Didjeridu List archives,
quoting list members without
their permission and used real
names. Many incensed list members
felt that they were paraphrased
and that he possibly violated
copyright law and their privacy
when he quoted them without their
permission. It was determined
through discussion on the list
that when doing so, he only
breached professional ethics.
There was no infringement because
it fell under the "fair
use" clause.
- Didj'n on
Drugs
DRUGS?! What kinda hippie freak
are ya? ;)
This hot topic pushed a few hot buttons
when it was brought up in October of
1995. It started off with a list member
who related a story of a "friend of
a friend" whom had an interesting
drug-induced experience with a didjeridu.
Another list member "Terry",
became disgusted at the notion of
glorifying drugs in the forum and quickly
and vociferously unsubscribed. A few
other list members then denounced
"Terry" as being
"narrow-minded" but also
entitled to his opinion. Another list
member, "Keith", related his
pleasant experience of when he played his
didj while tripping on "liberty
cap" mushrooms. Performance may
suffer as "Luis" proclaims that
(while high) "heard recordings of
sessions in which I believed myself to be
playing magnificently. Very
embarrasing."Ed "had
occasion to play the didjeridu with some
friends after a sumptuous meal augmented
by copious shots of vodka (in true
Russian style). Much to my dismay I could
barely get my lips to vibrate. For about
30 minutes, the best I could muster was a
weak 'pppffffffttt' sound."
Conclusion: "don't drink and
didj!! :)"
"SESSON" retorts with "I
wonder what the rasta community would
think of the opinion that if you're
stoned you only imagine you're playing
well. It can't of course be taken
seriously."
"Mike" exclaims "If
drug use helps people get into their didj
playing, that's OK. For me, didj playing
IS like a drug, so I don't need any
artificial help."
He continues with "I have also
found that alcohol use lessens the
responsiveness of my lips, so I don't
drink and didj. Does that make me a
'Designated Didjer?' ;-)"
For complete detail you can
receive
Digest 247 via email and follow the
thread through successive digests.
(no
longer
available
-
Lee)
- The Great
"Profit" Debate
Unexpectedly,
excess funds were generated from DP01, so a
few ideas into which we could funnel this
money were discussed and discussed
and DISCUSSED until DISGUST.
Our option were to:
- Donate the money to an Australian
Aboriginal cause.
- Distribute it back to the list
members who bought CD's or funded
the project.
- Make an Educational
Kit comprised of didj
instructional video(s), a copy of
"The Didjeridu Book",
and a copy of DP01, then disperse
them to educational institutions
around the globe.
A vote was called to decide what to do
with the money. All efforts to decide to
which project to devote the money
resulted only in frustration, flames and
anger. The funds were eventually funneled
back into remastering the CD as DP1.5 and
were distributed to funding list members
at cost of postage.
- Taboos: Gender &
the Didj, B*llroarers.
At times some concerns with customs and
taboos were brought up by some Aboriginal
members of the List:
- Gender and the didjeridu
"I am woman. Hear me
drone!"
There is an unproven allegation
of an Aboriginal tradition that
it is disrespectful or dangerous
for a woman to play, own or even
touch a didjeridu. This taboo may
certainly exist in some, but not
all Aboriginal communities. It
may also apply only to Aboriginal
women, not women in general. In
retrospect, some Aboriginal women
have explained that it isn't that
they are disallowed to play, but
that it is their choice
not to.Whether male or female,
out of sheer respect for the
culture, if you are in the
presence of an Aboriginal person,
it would be best to ask if there
are any objections prior to
playing.
Otherwise play to your heart's
content!
You can read Ed Drury's article on
this subject as well as Brandi
Chase's opinions on gender and
the didjeridu in his interview with
her.
- B*llroarer:
Aboriginal objection to use of
term.
Note: * = u
A b*llroarer is a noise maker
traditionally used by Aboriginal
men during sacred ceremonies. It
is crafted from a variety of
different woods into a flat or
aerofoil shape and suspended from
a long piece of twine or dried
animal sinew. When the b*llroarer
is forcibly swung at arms length
around the users head it
creates an eerie whirring sound.
This sound varies in intensity
and volume depending on the speed
and force it is swung at.
Apparently this instrument is so
sacred in some Aboriginal
communities that even the mention
of the name of it in spoken word
or print is frowned upon:
"This is a sacred
instrument to the Aboriginal
people of Australia. In fact
there is only one elder that is
invited to ceremony to use this.
Woman are not allowed to see them
and they are not an item to be
displayed. This instrument is
only used in sacred mens
ceremonies.." -Kim
Jelley, Indigenous Creations. -
Digest
621, Topic No. 2
Again, this is the case of a
taboo which is not widespread
through out all Aboriginal
communities. B*llroarers have
been crafted by women Aboriginal
or otherwise, and also sold
wholesale and retail.
The word b*llroarer is an English
term for this instrument. It is
my assumption that it has as many
Aboriginal names for it as there
are Aboriginal languages. Three
such terms according to the Macquarie
Dictionary of Aboriginal Words
are "burliwarni" and
"gilirr" from the
Yindjibarndi language and
"muypak" from the
Wik-Mungkan language. (If any
Aboriginal people object to the
use of these terms in this
document, please contact me and I
will remove them.) There are also
instruments in existence similar
to the b*llroarer from other
indigenous cultures. For example
Siberian Yupik Eskimos in Alaska
have what is called an
"avleqaghtaq." Native
North and South American cultures
also have a similar form of this
instrument. So again, out of
respect for any indigenous
culture, whether you are male or
female, it would be best to ask
if there are any objections from
your audience prior to using this
instrument.
Top | 1. List / Origins, Subscription, Searching, Rules, Recipients, Projects, Hot Topics | 2.
Didjeridu / Physics, Phenomena
3. Web / Dreamtime
W3 | 4.
More / Resources, Discography, Bibliography, Films, Misc./ Beer!, Tucker
|
In this
Section: 2.1: DIDJERIDU | What's
a Didj?
| Spelling | Origin | How
to play
|
2) DIDJERIDU
2.1) WHAT IS A DIDJERIDU?
"The most interesting Aboriginal
musical instrument is the didjeridu. It was only
known to the tribes of Eastern Kimberly and the
northern third of the Northern Territory. The
instrument is an unstopped hollowed piece of
bamboo or termite-hollowed wood, usually the
latter, about four or five feet long, and two or
more inches in internal diameter, with a
mouth-piece made of wax or hardened gum. The
player blows into the instrument in trumpet
fashion.
The Didjeridu is used with other
instruments such as the Bull Roarer and Click (or
Clap) Sticks. It is often used as an
accompaniment to song and dance. It is also used
in ceremonial functions. A large version of the
Didgeridoo called a Yurlunggur is used only in
ceremonies." - Ed Drury
"The wooden variety are
termite-hollowed branches or trunks of trees with
the bark removed and the ends internally scraped
or, nowadays, chiseled and rasped to improve the
playing sound.
Some trees used in Didjeridu production are
Stringy Bark (Eucalyptus Tetrodonta), Wooly Butt
(Eucalyptus Miniata), River Red Gum (Eucalyptus
Camaldulensis), Ironwood (Erythrophlaeum
Laboucherii) and in more recent years in South
Australia, Box Gum and Wattle though the
instrument is not native to South Australia.
Bamboo Didjeridus are traditionally
hollowed out with a fire stick or hot coals
however, in recent times, extension drill bits
have been used.
A rim of bees wax or tree gum may be
attached to the narrow end of the generally
conical tube.
The instrument may vary in length from just
under a metre to 2.5 metres (used for sacred
rites and ceremonies) however, preferred length
seems to be between 1 and 1.5m. The instrument is
often decorated with ochre and clay designs and
in modern times, carved or burnt patterns may be
utilized." - Alistair Black
2.1.1) Which is the
correct spelling?
Yidaki. ;)
Didjeridu, Didjeridoo, Didgeridu,
Didgeridoo, however it's spelled, is still a
non-Aboriginal term for an Aboriginal
instrument:
"Approximately forty aboriginal names
for it are known where it is used, from the
north of Western Australia through the Arnhem
Land peninsula to Northern Queensland."
- Alastair Black
2.1.2) What is the
origin of the didjeridu?
"The origin of the Didjeridu is
not accurately known, though some research
indicates it's birth may have been as recent
as one thousand years ago (World
Archaeology-vol 12, no 3, Alice Moyle).
Traditionally, it comes from the north of
Australia and is played by males. It is not
normally used as a solo instrument, but
rather accompanies clicking sticks, singing
and dancing. It is used primarily, but not
exclusively, in "more open"
ceremonies, clan songs and fun songs. Boys
learn to play the Didjeridu from an early
age, the most efficient player is recognized
and held in high esteem. The player may tap
out rhythms using click sticks or his fingers
on the instrument while playing.
Increasingly, Didjeridus are included
in music groups, rock bands, orchestras and
in a solo capacity as atmosphere creators for
seminars and workshops. The haunting music of
a solo Didjeridu touches people's hearts and
calls to remembrance our spiritual and
earthly heritage." - Alastair Black
"In 1835 a man named T.B. Wilson
describes an aboriginal man playing an
instrument called the eboro in Raffles Bay on
the Coburg Peninsula. It was described as
being made of bamboo and about three feet in
length. The earliest references to the
instrument all occur in the later part of the
last century. The hard wood instruments
particular to Arnhem Land (yidakis) are
usually of "Stringy Bark" and
'woolybutt' in the North and Red River Gum
further south near Katherine. There is also
documentation of didjeridus made of palm even
further south. By the time anthropologist
Alice Moyle was publishing her field work in
the mid 1970s, aboriginal groups where using
found pipes such as land rover tailpipes and
water pipes as didjeridus.
Pictures of male figures holding
didjeridu like instruments to their mouths
have been found in cave paintings discovered
during expeditions during the late 1940's.
Rings on the instruments pictured in the cave
drawings suggested nodes of bamboo. Further
suggesting an instrument constructed of light
weight material, the players are shown using
a one hand grip while playing. While there is
some published evidence that the didjeridu
made it's appearance in Australia within the
past 1,000 years, the aboriginals themselves
trace it's history back much further. All the
way back to the Dreamtime, the primordial
time of the creative ancestors who created
this reality." -Ed Drury
2.1.3) How does one
play a didjeridu?
As big-screen legendary actress Lauren
Bacall would say: "Just put your
lips together and ppbpbpbbbppttt!"
Okay, maybe the quote isn't exact.
There's a great tutorial by Ed Drury at
the Dreamtime Web page:
instruction/instruction.html
And another by James Hall at: http://www.hallflutes.com/hall/section1.htm
2.2) DIDJERIDU PHYSICS 101
2.2.1) What does
physics have to do with the didjeridu?
Everything! The didjeridu
is an excellent example of an instrument that
depends on the standing waves of a
cylindrical tube closed at one end.
2.2.2) How do you
calculate the frequency of a PVC didjeridu?
Length =(V (sound) /
(2*freq)) + interior radius of the tube.
For more details refer to Matt Newby's Guide to
Making Your Own PVC Didjeridu on the
Didjeridu W3 Server.
 | Also, as explained by
William M. Robertson, Assistant
Professor, Physics and Astronomy at
Middle Tennessee State University.
|
 | And another explanation by
didj list member Mark Temple and
includes a short explanation of
conical bores. |
2.2.3) How do you
calculate the frequency of a termited-bored didj?
Jeff Bavis' theory is thus:
"Frequency is 'normally' 1/Time.
In the case of a termite didg this needs
ammending to 1/DreamTime :)"
And Geoff Brown concludes: Once there
termites have been at a stick, the laws of
Physics become socomplicated that I dont
think any human has yet figured out how to
predictthese things. I have seen shorter
didjs that play lower than longer ones.Also
the overtones that make a nice 10th on a
plastic tube vary quite a lotwhen termites
are involved. I would stick the the 1/Dreamtime
formula, that'llwork well.
Phil Scott has a paper:
"('Acoustics of the Australian
Didgeridoo' by N.H.Fletcher, more info
available to anyone interested), the taper of
a typical termite didg certainly affects the
fundamental frequency, as does the internal
diameter. He gives the following
equations:"
Call the diameter of
the narrow end d0, and of the wider end d1.
The effective length, l, of the pipe is the
actual length plus an open-end correction of
0.3*d1 - that could be the diameter effect
mentioned by some in this discussion.
Now, we define a taper
parameter, g, for the pipe thus:
g = (d1 - d0)/d0
He now gives two
equations due to Morse (1948) and Nederveen
(1969) for the resonant frequencies of the
pipe.
Morse shows that for
small taper (g less than about 0.2), the
frequency fn of the nth impedance maximum is
given approximately by:
fn = (c/4l)*[(sn -1)**2
+ (8g/(pi**2)]exp0.5
where c is the speed of sound in air. Thus
for a cylindrical pipe (g = 0), the lowest
mode corresponds to a quarter wavelength in
the pipe, and successive modes have
frequencies in the ratios 1:3:5:... When the
taper is finite (g > 0), the mode
frequencies are slightly raised, the lower
modes being the most affected. The mode
frequencies are thus less widely separated
than for a cylindrical pipe.
Nederveen's analysis,
which applies for all values of g, shows that
the node frequencies fn appear as solutions
to the equation:
2*pi*f*l/c = n*pi -
arctan(2*pi*f*l/g*c)
"Fletcher comments that for
intermediate values of g, the frequencies can
be found by solving Nederveen's equation
numerically.
The results are similar to those
from Morse, basically that a taper raises the
frequency of the fundamental while raising
the frequency of the higher harmonics in
somewhat less proportion. Personal comment: I
guess this is one of the reasons that higher
modes (the "toot" effect) seem to
sound much nicer in highly tapered didges
than in straight pipes.
Elsewhere in his paper, however,
Fletcher comments on the possibility of
perturbations in the bore of the didg
affecting the frequencies in unknown (and
unknowable!) ways. I guess that's his way of
allowing that, for a didg, freq =
1/dreamtime...."
2.2.4) Given the
speed of sound is dependent on altitude, and that
V is 13543.3 in/s at sea level, can a didjeridu
change pitch when taken to a different
altitude...?
Speed of sound in a gas (air) is
related to pressure and/or temperature which
change with altitude so yes the pitch should
change. With increasing altitude the speed of
sound decreases so the pitch should also get
lower. I guess you could use this fact to
tune your didj when playing with other
instruments.. just get everyone to walk up
and down a large mountain until you're all in
tune. -Chris Groves
2.3) DIDJ INDUCED
PHENOMENA (or stupid didj tricks)
The didjeridu can, by itself, be an entrancing
instrument.. but this is just plain weird!
2.3.1) How did my didj
cause my LED clock/TV/Monitor to vibrate?
It didn't. The resonance caused your *head*
to vibrate there-by inflicting you with
"Didj-eye syndrome". (Don't worry,
you'll have a complete recovery the instant
you stop droning. ;)
"... this effect is the result of
the 'flicker' that is always present on your
monitor. You can see it a little bit by
waving your hand in front of it... your hand
will not be a blur in front of the screen,
rather a strobe type effect. Or like when you
see on the news on the TV when they are
showing a scene with a computer monitor in
the background, how it 'rolls'. This is all
just the scanning of the CRT at a particular
rate, usually 60 cycles per second or 60Hz.
When filmed with a video camera, such as on
the news the shutter speed of the camera is
out of sync with the scan rate so the flicker
is visible. When you drone yer head vibrates
just right to allow you to see this also.
Another way is to chew on hard candy and look
at your screen, or jar yer head with yer hand
while looking at it.
Also try looking at things like didjital
clocks on yer VCR, microwave, etc... while
droning the numbers seem to float at times.
Try it, its cool." -Ron Sill
2.3.2) Aiiiee!
What's this red ring
around my mouth?
It's most likely just the result from
extensive didj play.. otherwise known as a
"Du-Hickey".
(coined by list member, Angus Steward).
However, you could be allergic to your
beeswax mouthpiece. Try using a mouthpiece
made of clarified wax, alternative materials
or using none at all (bare back).
2.3.3)
Didjeridrool: What do I do with excess saliva?
The concensus is let it flow or give it a
gulp (icck!) between breaths.
2.3.4) The
Levitating Tissue/Cigarette Paper/ Feather Trick
"I don't know all the physics
involved, but you make sound with the didj by
actually vibrating the column of air in the
tube, as opposed to just air moving out. With
the vibrating, air actually moves in and out
through the didj, so if you were playing with
the didj resting on a dusty floor, you would
eventually have the dust in your mouth! If
you try your paper trick with a very thin
piece of paper (like a cigarette paper) it
will hover and vibrate at the end of the
didj. It's a good way to practice a smooth
drone while circular breathing, to keep the
paper hovering at the didj end." -
John
Pascuzzi,
Digest
1295, Topic No. 1
As demonstrated by Stephen Kent at his
workshops: "Have an assistant hold a
1/4 piece of cigarette paper just in front of
the end of the didj. Start playing (on the
other end!). Once the drone is established,
have your assistant let go of the paper. It
will hang there in front of the didj, visibly
vibrating, and it even moves in and out!
Applied physics in action - amazing!"
- David
Seghers,
Digest
586, Topic No. 6
"If you begin playing faster it can
even travel up inside the didj." -
Mike
Spencer-Harty,
Digest
1046, Topic No. 5
"Just a quick and possibly
obvious note... everybody keeps mentioning
the "cigarette paper trick" because
that's the way Stephen has shown it. For
those who don't have this paper handy, just
tear the corner off a tissue, use a feather
or something. the feather, in some peoples
opinion, is more aesthetically pleasing to do
it with, anyway..." - Randy Graves,
Digest
1047, Topic No. 4
Top | 1. List / Origins, Subscription, Searching, Rules, Recipients, Projects, Hot Topics | 2.
Didjeridu / Physics, Phenomena
3. Web / Dreamtime
W3 | 4.
More / Resources, Discography, Bibliography, Films, Misc./ Beer!, Tucker |
Top
|
In
this Section: 3.1: DIDJ'N ON THE WEB: | Dreamtime
W3: / Creator | Location | Purpose | Information |
3) DIDJ'N ON THE
WEB
3.1) DREAMTIME: THE
DIDJERIDU W3 SERVER
3.1.1) Who created the
Didjeridu World Wide Web Server?
Dreamtime: The Didjeridu W3 Server was
created by Sean Borman and announced to the
list on Sunday February 5, 1995 17:01:43 EST.
You can read Ed Drury's interview with him to
learn more about Sean.
3.1.2) Where can I find
the Didjeridu World Wide Web Server?
Used to be hosted at Mills College until they dropped it in 2004? It's now hosted by Lee Parker
At http://dreamtime-didjeriduw3server.com
index.html
3.1.3) What is the web
server's purpose?
"The objective of the Didjeridu W3
Server is to serve the interests of the
growing population of didjeridu players
around the net world. To provide accurate and
informative information concerning all
aspects of the Didjeridu. To expose readers
to Aborigine art and culture. Foster a
respect for the instrument, and its
originators. The site is non-commercial. It
has neither commercial sponsors nor any
affiliation to any commercial organization...
This W3 site should be fun to use. A place on
the net where we can share ideas, hints and
tips about the didjeridu and didjeridu
playing. I'm sure that you all have something
to contribute to your fellow didj players.
I would be doing a great injustice to you the
didj enthusiast, as well as the Australian
Aborigine people, if I did not attempt to
address wider issues such as Aborigine
culture, spiritualism and their political
repression. It is my duty to ensure that the
material in this project fosters an
understanding of these issues. As the Yidaki
becomes assymilated into many non-Aborigine
cultures, we must not risk losing the history
and meaning associated with the instrument...
I do not anticipate making this project my
own, I wish it to be the property of all of
its users. I am laying down the foundations
for the site, however alone I cannot do the
project justice. Without your
assistance, the project will flounder and
die. With your cooperation we can put
together a great site which will benefit us
all. "
- Sean Borman
WHAT CAN YOU
DO TO MAKE THE SERVER BETTER ?
3.1.4) What information
can I find on the webserver?
- ACADEMIC RESOURCES
Links to Australian Aboriginal Studies
resources.
Includes: General Resources, Koori Web
Resources, University Programs,
Governmental Web Resources, Aboriginal
History, Australian Native Title
Documents, Aboriginal Languages
Aboriginal Art & Culture and Online
Databases of Interest.
- DIDJERIDU INTRODUCTION
What's a Didjeridu ? - Myths and Legends
- History. (Note: the Myths and
Legends section is temporarily
unavailable due to objections
from some indigenious Australians.)
- DIDJERIDU DIGEST
The archive of the didjeridu listserv
postings.
You can get them by
anonymous
ftp from
mills.edu/ccm/didjeridu .
(no
longer
available
-
Lee)
The ftp archives usually take longer
to amass to the current digest. To obtain
the most recent digests You can request
them through the list server by email. (Refer to
Section 1.2.8)
- BIBLIOGRAPHIC DATABASE
Literature related to the didj.
- DISCOGRAPHY OF DIDJERIDU
RECORDINGS
Extensive list of Traditional,
Non-Traditional, and Instructional
Recordings. Also, Cover photos, Audio
samples & Reviews.
- TECHNICAL ADVICE
Building & Repairing Didjeridus.
- RESOURCE GUIDE
Addresses for information and services
such as reputable didj makers and
sellers, instructional materials,
mail-order CD's & tapes, etc.
- INSTRUCTIONAL INFORMATION
Playing lessons and tips. Includes audio!
- VIRTUAL GALLERY
Aboriginal Art, - Photos of didjeridus
and more.
- LINKS
Related WWW sites.
- DREAMTIME CALENDAR
Calendar of upcoming didjeridu related
events.
- DIDJERIDU PLAYER LIST
Database of Didjeridu Players around the
globe.
Top | 1.
List / Origins, Subscription, Searching, Rules, Recipients, Projects, Hot Topics | 2.
Didjeridu / Physics, Phenomena
3. Web / Dreamtime
W3 | 4.
More / Resources, Discography, Bibliography, Films, Misc./ Beer!, Tucker |
Top |
In
this Section: 4.1: MORE FAQS:
| Build
a didj
| Materials | Mouthpiece
Materials
| Hazards | Oiling | Disinfectants | Sound
reflection
|
4.) MORE FAQS
4.1) RESOURCE FAQS
4.1.1) How can I build
a didjeridu?
There are a number of ways to build a
didjeridu listed in the
Technical Corner
of the
Dreamtime Server:
technical/index.html
4.1.2) What
material can be used to build a didjeridu?
- WOOD
- TRADITIONAL
Stringy Bark (Eucalyptus
Tetrodonta)
Wooly Butt (Eucalyptus
Miniata)
River Red Gum (Eucalyptus
Camaldulensis)
Ironwood (Erythrophlaeum
Laboucherii)
Mallee eucalyptus (at
least 4 different species are
commonly used in Western
Australia.)
- NON-TRADITIONAL
Box Gum and Wattle from So.
Australia,
(the instrument is not
native to this region)
Oak
Mahogany
Sycamore
Willow
Pine
Douglas Fir
- PLASTIC
- Poly-Vinyl-Chloride (PVC)
- Acrylonitrile-Butadiene-Styrene
(ABS)
- HOGWEED
- CACTUS
- Century Plant
- Agave
- REEDS
- Bamboo
- CERAMIC
- AUTOMOTIVE "BOG" (aka
Bondo)
- GLASS (PYREX)
- PAPER MACHIE
- CARDBOARD
- Golf club tubes
- CANVAS
- FIBERGLASS
- KEVLAR IMPREGNATED CARBON FIBER ;^)
- METAL
- Aluminum
- Brass
- CERAMIC
- Let your imagination go wild!
4.1.3) What
material can /should not be used to make a
mouthpiece?
- Can be used:
- BEESWAX
- DENTAL PUTTY
- HOT GLUE
- PVC (end caps)
- Avoid
- POLYMER CLAY
As the result of past discussion
about the use of polymer clays
such as FIMO and Sculpey, it has
been determined that even though
the material is certified as
"non-toxic", it is
advisable that it not be used for
construction of anything which
would come into contact with the
mouth. This is due to leaching of
plasticizers from the material.
Also, accidental burning of the
clay during the baking process
can produce toxic fumes, and one
should avoid inhalation of the
powder residue during any
drilling or sanding processes.
For more info, read the Polyclay
FAQ.
4.1.4) Are there any
potential dangers when building or playing a
didjeridu?
- When working with the Hogweed plant
you should avoid making skin contact
with the sap:
"The sap of the (Hogweed)
plant, while it is fresh makes the
skin oversensitive to sunlight and
can give cause to serious blisters.
So to be on the safe side, I use to
harvest them at the end of their life
cycle, when they have produced seeds
and are already drying. Then I choose
a clouded day, and wear gloves to not
touch the plants directly when I cut
them. Then let them dry for some
weeks. Wax won't stick to the
mouthpiece when it is not dry enough,
so that's a good indicator, and takes
a little patience, before it's ready
to be played. I personally never
encountered any problems with
handling hogweed, with the
precautions I take. Working with
liquid polyesther resin (with agave)
seems at least as risky as working
with giant hogweed." - Rasta
Robert
- When heating PVC materials:
Not only should one be careful from
burning one's self when heating and
bending PVC, but should also wear a
respirator to prevent the inhalation
of dangerous fumes. PVC emits
chlorine gas as a byproduct during
the heating process.
- When handling polyester resins.
- When preparing polymer clay.
Refer to Section
4.1.3 above.
- Fiberglass Dangers.
One list member thought of making a
didj from Fiberglass. It was
discussed that back pressure while
playing a didj of this material could
cause the spun glass fibers to enter
your lungs. You don't
want that, now do you?
- Bio-Hazards
You should be aware of any air-borne
contaminants that might be in your
surroundings when playing your didj.
Why? Because when you play, you are
creating a back pressure of air. Not
only are you breathing out of the
instrument, but you are also
breathing in any smoke, dust, fumes,
bacteria, fungus, mold or air-borne
particles from the open end of your
instrument into your lungs. One list
member, Javier G. Villanueva, found a
wonderfully resonant area inside an
empty grain silo...
"... Only problem is that
there is a nest of pigeons living in
a portion of the silo, and
consequently a small pile of their
droppings. This poses a problem
because of a bacterium that can
infest droppings (I've heard of it
mostly in association with bat guano
and spelunkers). The bacteria become
airborn in disturbed dust particles
and can cause fatal respiratory
difficulty. I did play for a tiny bit
of time in the silo, but was fearful
for my life and left soon thereafter.
I'm contemplating getting a filter
mask and cleaning it out a bit, given
clearance from the museum to do so.
.." -
With a little web research he found
reference to his assumption:
"Histoplasma capsulatum is
another fungus and histoplasmosis
is the respiratory infection that can
occur with exposure. Again, this
fungus is associated with
guano."
List member, Dr. Guy Grant, warned
him of contracting "psittacosis",
which is commonly referred to as
"pigeon fancier's lung".
According to
another list member Dr. Larry Preuss,
"Psittacosis is caused by a
microorganism, and the "Pigeon
fancier's lung", also referred
to as Bird Fancier's Disease or
Budgirigar Fancier's Lung is one of a
group of hypersensitivity pneumonias,
and these are not due to an infective
organism. Psittacosis can be treated
with antibiotics. The only treatment
for Farmer's Lung, Humidifier Lung,
and Bird Fancier's Disease is
avoidance of the source, and steroid
(cortisone) therapy."
Never the less, Javi was
determined:
"I've cleaned most of the
guano out of the inside of the silo.
I also knocked the nesting platform
away. Pigeons are disgusting! There
was about two and a half feet of
guano that they were nesting on top
of, and within it was the decomposed
body of a pigeon. Yuck. With the
destruction of this nest, I have
probably put out a family of birds
(there were no eggs, so I didn't take
any lives), but I don't feel too bad
about it given what I found. I didn't
come down with any nasty diseases.
There's a bit more clean up to do,
and I anticipate that I'll wait until
late spring before I didj away in it.
I'm excited about using it,
though."
4.1.5) How do I
prevent/fix cracks in my didjeridu?
Note: Refrain from applying
liquids; oil, water or otherwise to the painted
side of a didj decorated with natural ochres.
The result will most likely one big smear of
colors and one very dissapointed didj owner.
"When I get a new wooden didge, I
immediately apply 'Tung' oil (it is natural
and nontoxic) inside and out, at least
acouple times, and I haven't had a didge
crack yet! But it will darken the wood
somewhat."
"Three has been some controversy
on the rec.music.makers.builders newsgroup
over the use of the words 'natural' and
'nontoxic' in relation to Tung Oil. The oil
itself is apparently nontoxic and natural,
but it does contain petroleum based solvents
that are not. Once the solvents have
evaporated it is completely safe (there is
agreement on this), but there is some
definite controversy over possible health
risks to wind instrument players since there
is no reliable data on how long you must wait
after application before it is 'natural and
nontoxic.' Evidently the manufacturers'
claims of nontoxicity are based on the dried
product, not the liquid. As long as you let
the Tung Oil dry until there is no odor at
all, it should be safe."
"Try 'Hopes 100% Tung Oil',
it has nothing added to it! When you apply
the oil, after allowing time for the oil to
soak into the wood, it is best to wipe off
the excess, if you don't, as the oil dries,
you can get a sort of gummy build up or a
sticky residue. It takes quite a while for 'Hopes
Tung Oil' to dry, because there is not
the added petroleum products, that expedite
the penetrating process and speed up the
drying. Once the didge has been thoughly
oiled, a couple times, inside and out, it can
be cleaned out with water."
"I have heard of others using
lemon oil (the type used for treating butcher
block cutting board surfaces) and food grade
flax seed oil or olive oil. I would be
hesitant to use these, as could there be a
possiblity of the oil getting rancid?"
"I have seen some people have
allergic reactions to these products,and
others(like epoxy) so always use caution in
choosing what works for you."
"To sweeten up your "didge
breath", I have used a couple drops of
some different fragrant "essential
oils", inside the didge, like
sandalwood, lavender, musk, they can make
playing a scent-u-all experience." - Reverend
Robbin Roy Palmer
For more in-depth reading on the physics
and chemistry of wood, refer to "Wood, Oil and
Water" by Raymond and Lee Dessy.
4.1.6) What agent
can I use to clean/disinfect my didj mouthpiece?
-
Tea Tree Oil
"Some of you who are worried
about 'safe' didjing might find it
worth a try to check out Alan
Shockley's mouthpiece disinfectant. I
tried it out for a time, but went
back to using my tea tree oil. I use
about a 1:20 dilution of water
soluable tea tree in water and use a
spray bottle to just spray the
mouthpeices from time to time. Before
I use any of these types of products,
I put a little on the back of my hand
and wait a day to see if the formula
is going to give me a worse rash than
any organism which they are going to
kill." - Ed Drury,
Digest
172
-
Alcohol, Grain
(Vodka)
"When I started making beer last
year one of the books I was
referencing stated that Vodka is one
of the best bacterial disinfectants
to use (especially since it won't
affect the taste of the beer). I've
been using Vodka to disinfect the
beeswax mouthpiece on my didj for the
past several months and haven't had
any problem with rashes to date. I
soak a tissue with the Vodka and
apply liberally to the mouthpiece
every couple of days. An extra plus
is it doesn't harm the paint finish
(unlike rubbing alcohol which is what
I used prior to Vodka) and it tastes
good too.
WARNING: I
did try wiping the first 6 inches
inside the didj with the Vodka and
after about 3 weeks the didj smelled
so bad I had to wash it out with a
tooth brush. Apply to mouthpiece
only!!!" - Michael
Zirolli,
Digest
176
-
Alcohol, Grain
(Everclear)
"Everkleer (sic), or
whatever trade name is popular in
your area, is anywhere from 153 to
190 proof grain alcohol. That will
sterilize a lot better than lower
proof stuff, but is a lot more
flammable and may dissolve some of
the wax, too." - Carl
Ramer,
Digest
178
Everclear may have TOO high an
alcohol content to be useful as a
disinfectant. Surprisingly, once the
alcohol content reaches 70% (that's
140 proof) it is relatively
inefective at killing germs. Vodka
was suggested because it has just
enough alcohol (40% to 45%) to do the
job and doesn't leave your didj
smelling like a distillery (or skid
row). - Mike Vande Bunt,
Digest
179
-
Commercial
Disinfectants
"Well folks, there is always the
musical instrument disinfectants,
marketed for clarinets and other
woodwinds. You can find these at any
non-rocker music shop. Allan Shockley
also sells his disinfectant, made
from distilled water, trace alcohol,
and cypress. He sells it in a
convenient spray bottle, and I squirt
a bit into the mouthpiece end every
once in a while, when I start to
notice an odor. It really seems to
work- the smell goes away for quite a
while, so I believe it really works,
rather than simply covering up the
scent. And the spray is nice- it
works with less liquid than you
usually send down the pipe while
playing anyway, so I wouldn't be too
concerned about causing cracking.An
even cheaper route, but one that
involves more soaking, is
fresh-squeezed lemon juice- a great
disinfectant. This'll work well for
pvc or agave, something you're less
worried about cracking. Anyway,
there's my custodial
suggestions."
- Randy Graves,
Digest
990
-
Ventilation
"Thank you all for your
suggestions. I conclude good
ventilation of the didj after playing
is of prime importance. In situations
when I haven't time to let the didj
dry natrually, I'm going to have to
take a more active role...perhaps
opening the case in the van when we
travel, finding a suitable swabbing
method, etc."
- Dennis Leas, Digest 990
4.1.7) How can I
better hear my playing?
- You can build a portable corner or
"pyradu" called such
because of it's resemblence to a
pyramid (actually a tetrahedron, but pyradu
sounds cooler than tetrahedru).
A pyradu is a simple tool easily
constructed of plywood, glass or
other materials and is used to
reflect the sound of your didj back
to you. For a quick and easy pyradu,
you can take 2 pieces of 1/4"
plywood each 24" square, cut one
in half diagonally, then fasten them
together perpendicularly into a
corner-like shape.
- You can hollow a gourd and cut it in
half.
- Play into the open end of a 5 gallon
bucket.
- If you own a djembe or dombek, you
can overturn it and play into the
open end.
- Play in a shower stall! Running water
is optional. Laa Laa laa!
- Construct a PVC or ABS plastic
"didjeri-U".
- Mic' your didj and play through an
amplifier! Look out Hendrix!
4.2) DISCOGRAPHY FAQ's
4.2.1) Is there a
discography available?
Yes. The extensive discography at the
Dreamtime Web site includes Aboriginal field
recordings as well as instructional and
non-Aboriginal recordings. You can find it
at:
discography/DRxxxx/drindex.html
4.2.2) How many
variations of music are there?
Wherever your imagination, or your
didjeridu, can take you. Traditional,
Contemporary, Celtic, Ambient, New Age, and
Rave are just a few of the unlimited styles
that can be applied to this versatile
instrument.
4.2.3) Where can
I buy a didjeridu or recorded didjeridu music?
Didjeridus and recorded didjeridu music
aren't always easy to find. You could hunt
through local used/specialty instrument
shops, or the "World"/"New
Age" section of local new/used CD
shops. Or you could mail-order from some of
the reputable dealers established through the
list. Clarion, Earthshaking Music, Joyous Noise Music , zZounds,
Aboriginal Art & Culture
Center, Art Culture Australia, LA Outback.. are just a
few examples of reliable businesses you can
purchase from. For more, check the Resource
guide at the Dreamtime W3 Server: http://www.rdrop.com/~mulara/resource.txt
4.2.4) Who are the most
recommended artists?
- TRADITIONAL (in alphabetical
order)
David Blanasi
David Hudson
Alan Maralung
Bob Maza
Various - Australian Institute for
Aboriginal Studies
Yothu Yindi
- NON-TRADITIONAL (in alphabetical
order)
Alastair Black
Alan Dargin
Dr. Didg/Outback
David Hudson
Stephen Kent/Trance
Mission
Adam Plack/Nomad
Steve Roach
Johhny "White Ant" Soames
Yothu Yindi
4.2.5) Which Pop
Artists own or play/include didj in their
music?
Aerosmith
Kate Bush
Tracy Chapman
Miles Davis
Jamiroquai
Madonna (owns but doesn't play)
Other celebrities:
Whoopi Goldberg
Top |
In
this Section: 4.3: BIBLIOGRAPHY: | Where |
4.3) BIBLIOGRAPHY
FAQS
4.3.1) Is a
bibliography available?
The following is a short example of
the extensive bibliography which can be
found at: bibliography/bibliography.html
Mutant Messages Down Under
Book : Marlo Morgan Illustrated by Carri
Garrison
Songlines (INCLUDE ISBN)
Aboriginal Men of High Degree
Book: A.P. Elkin ISBN 0-89281-421-7
Australia a Natural History
Book : Howard Ensign Evans and Mary Alice
Evans
Australian Aboriginal Paintings
Book by Jennifer Isaacs
Australian Tea Tree Oil Guide
Book by Cynthia B. Olsen
DIDGERIDOO Ritual Origins and playing
techniques
Dirk Schellberg
The Didjeridu: From Arnhem Land to
Internet
Soft Cover: ISBN 1 86462 004 8, 192 pp @
$25
US Hard Cover: ISBN 1 86462 003 X, 192 pp
@ $38 US
Didgeridoo: a beginner's guide.
Magill, SA: Alastair Black. Black, A. (c
1994).
Top |
In
this Section: 4.4:
FILMOGRAPHY: | Where |
4.4) FILMOGRAPHY FAQ's
4.4.1) Is a filmography available?
Below is a (very) short list of theatrical
releases other than "Crocodile
Dundee" which are Aboriginal-related or
make reference to the didjeridu.
The Right Stuff, USA, 1983 ( one
very short, but powerful scene.)
Cast: (partial)
Sam Shepard
Scott Glenn
Ed Harris
Dennis Quaid
Fred Ward
Barbara Hershey
David Gulpilil
The Last Wave, Australian, 1977
Cast: (partial)
Richard Chamberlain
Nandjiwarra Amagula
Walter Amagula
David Gulpilil
Walkabout, Australian,
1971
Cast:
Jenny Agutter
Luc Roeg
David Gulpilil
John Meillon
Robert McDarra
John Illingsworth
Hilary Bamberger
Barry Donnelly
Peter Carver
Noelene Brown
Carlo Manchini
4.5) MISCELLANEOUS
4.5.1) What's your
favourite beer?
Guiness (UK)
Thomas Hardy Country (UK)
Courage Best (UK)
Draught Bass (S. Wales, UK)
Honeysuckle Ale (Huntingdon, England)
St. Bernardus Sixtus (Belgium)
Delirium Tremens (Belgium)
Geuze, Faro and Kriek (Belgium)
WeisBier (Salzburg, Austria)
Bishof Pils (Winweiler, Germany)
HefeWeizen Dunkel (Austria)
Cooper's Sparkling Ale (AU)
Toohey's (AU)
Castlemaine Dry (AU)
Sheaf Stout (AU)
Coors Lite (USA)
Old Growler (Atlanta, GA, USA)
Cock and Bull ginger beer (Oakland, CA, USA)
Tabernash Lager (Boulder, CO, USA)
Pete's Wicked (Palo Alto, CA, USA)
Sam Adams (USA)
Ellicottville Nut Brown (Forestville, NY,
USA)
Old Brown Dog Ale (Portsmouth, NH, USA)
4.5.2) Are there
any drinking songs about the didjeridu?
But of course! :)
Here's one contributed by Paul AhChee
Ngala:
"AN ABORIGINAL AUSTRALIAN LEGEND
ABOUT BEER! We thought all you beer drinking
didge playerswould appreciate this song
written by Harry Williams (Born Erambie
Mission, Waradjuri Tribal Group. It explains
how to drink Australian Beer thru a
didgeridoo."
"My Homemade Didjeridu" -
1978, ABC Sydney.
Nothin' seems to turn out right with
everything I do.
I'm just a country Koori with a home-made
didjeridu.
Whenever I feel lonely, whenever I feel blue,
I sit down by the campfire and play me
dijeridu.
Play me didjeridu, play me didjeridu,
I sit down by the campfire and play me
didjeridu.
Well my tribal songs and legends I only
know a few,
So I play country music on my home-made
didjeridu.
And when I go to Fitzroy to have a drink or
two,
You'll find me sippin' Carlton Draught thru
me homemade didjeridu.
Me homemade didjeridu-du, me homemade
didjeridu,
You'll find me sippin' Carlton Draught thru
me homemade didjeridu.
4.5.3) What's
"Damper" and How is it made?
Camp bread. Or a little slice of heaven.
Depends on who you ask.
"Damper made with wheat flour is
certainly not traditional, but the concept of
damper itself is. In both central and
northern Oz, traditional dampres are still
made on occasion but this has largely been
replaced by the use of white flour as it is a
far less exsertive practice.
In the north, the flour was produced
from cycad seed (like sago palm), usually of
the genus Cycas. Preparation is critical as
these plants produce a slow acting,
accumulative poison - cycasin. This the same
stuff that causes Guam disease. The seed coat
is cracked and the seed allowed to dry for a
few days in the sun before pounding and
soaking in a nearby flowing stream for 7
days. The mixture is then reground, mixted
with water to make a doughy paste and cooked
in the ashes of the fire to make a bread.
This bread is highly seasonal, but will keep
for weeks. The Yolngu produce large
quantities and take the opportunity to get
together for bunggul (ceremonies). The bread
is considered sacred.
In central Oz, damper is similarly made
by grinding the seed of various grasses and
also from a wide range of Acacia spp. The
Pitjantjatjara collect the seed from wanganu
(Eragrostis eriopoda, grind it and mix it
with water to make an edible paste which can
be eaten raw or cooked in the ashes to make a
damper.
There are about sixty species of Acacia
(wattles) in central Australia, the
Pitjantjatjara using about thirty of them as
a source of seed for flour production. They
also used other parts. Some have edible gum
(tjau) and others edible grubs (maku -
commonly known as witjuti). The seeds (kalka)
are collected and cleaned etc., the seed is
softened (because it is like rock - I'm not
kidding - that's another story), mixed with
water to make a paste (latja) and cooked in
the ashes. They look like anzac biscuits, and
have a coffee flavour.
I often go bush, and every trip is
enhanced by damper production. Sometimes I
cook it straight in the ashes, other times I
use a camp oven (a large cast iron thing -
like a dutch oven). I usually add various dry
fruit and nuts to the mix. It is consumed
with gusto and lashings of golden syrup.
Alternatively, you can twist the plain flour
mix on a stick and cook it over the hot
coals. Then fill it with golden syrup or jam
(fruit preserve) with cream. A pot of billy
tea and a southern night sky and I'm in
heaven - dingoes and shooting
stars.........." -Peter Lister
Reference:
Digest
633 Topic No. 10
Digest
635 Topic No. 1
Digest
637 Topic No. 2
http://www.anbg.gov.au/anbg/aboriginal-trail.html
http://www.faroc.com.au/~mhand/food2.html
4.5.4) What's
"Billy tea" and How is it made?
Nectar of the gods.. or maybe just camp
tea.
"We boil water over the campfire
in something we call a billy (or billycan) -
it looks just like a tin can with a wire
handle. You may have seen illustrations of
people doing this, often with the billy
suspended from some kind of metal frame or a
branch. Those of us who know how to boil a
billy don't use these additional contraptions
and sit the billy on the edge of the fire or
on the coals. When the water is hot you toss
in a handful of tea leaves and magic, you've
got billy tea. The best billy tea has a nice
light smoky flavour - this can be enhanced by
throwing some gum leaves on the fire while
the tea leaves are infusing. Naturally,
boiling the tea is a no,no - there is nothing
worse than stewed tea. Aborigines often have
a billy sitting on the fire almost
continuously and just keep topping-up the
water and the tea leaves. Their tea is very
black and strong and very sweet from adding a
lot of sugar. Pitjantjatjara people (anangu)
call a tin, 'tjampita' (from 'jam pot') and
their billies are often made from these jam
(preserve) tins. But they have a different
name for their billies - 'wayatjara'. The tin
has a handle added made from a bit of fencing
wire'. 'Waya' is their name for wire, and
'-tjara' is a possessive term, so literally
it is 'having a wire'." - Peter
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Kevin Polley
(kpolley@celestica.com)
Please send comments, corrections or additions.
Revision 03.
Last updated:11/02/07 -lp
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