Google
 

    Home    Calendar   Discography   Faq   Instruction   Players   Technical   Credits  Mail List Members

Didj List FAQ

This article is a description and primer on the World Famous Didjeridu Mailing List
and it's sister site, Dreamtime: The Didjeridu W3 Server.

This article is provided as is without any express or implied warranties. While every effort has been taken to ensure the accuracy of the information contained in this article, the contributors assume no responsibility for errors or omissions, or for damages resulting from the use of the information contained herein. Webified/HTMLized and ascii versions of this FAQ can be found at the following locations:

Dreamtime W3 Server:... http://dreamtime-didjeriduw3server/faq/didjfaq.htm

Revision 03. Last updated:

The following topics are addressed:

1) THE WORLD FAMOUS DIDJERIDU MAILING LIST

1.1) LIST ORIGINS

1.1.1) Who created the didj list?
1.1.2) When was the didj list created?
1.1.3) Why was the didj list created?
1.1.4) Where is the list server located?
1.1.5) Why is the list server located at Mills?

1.2) SUBSCRIPTION

1.2.1) How do I subscribe?
1.2.2) Why am I subscribed? TAKE ME OFF THIS LIST!
1.2.3) How do I unsubscribe?
1.2.4) How do I send messages to the list?
1.2.5) Where is my message? Did the list receive it?
1.2.6) Is there a digest available?
1.2.7) How do I receive the digest version?
1.2.8) How can I search the digest archives?

1.3) RULES OF CONDUCT:

1.3.1) What is considered inappropriate?
1.3.2) Is any advertising allowed?

1.4) RECIPIENTS

1.4.1) How many recipients are there?
1.4.2) Who are the members of the list?
1.4.3) I want to jam! Which list members are in my geographic area?
1.4.4) Which professional musicians post to the list?
1.4.5) How can I contact them?

1.5) LIST PROJECTS

1.5.1) Does the list have "pet" projects?

  1. T-Shirts
  2. Music CD, _Didjeridu Planet_ aka DP01
  3. Music CD,_Didjeridu Planet 02_ aka DP02
  4. Edu-Kit
  5. Wandering Didj
  6. Jim Hall's Didj Tablature & Notation
  7. Gatherings
  8. Hall of Fame
  9. Real-time IRC Channels

 

1.6) DEAD HORSES AND HOT BUTTONS

1.6.1) Are there any topics that have been discussed extensively?

  1. Alan Dargin "Hitchhiker's Nightmare" Thread
  2. Sean Borman Sign-off
  3. aborigine vs. Aborigine - proper grammar and usage
  4. "The Didjeridu Book" & Copyright issues
  5. Didj'n on Drugs
  6. The Great "Profit" Debate
  7. Taboos: Gender & the Didj, B*llroarers.

 

2) THE DIDJERIDU

2.1) WHAT IS A DIDJERIDU?

2.1.1) Which is the correct spelling?
2.1.2) What is the origin of the didjeridu?
2.1.3) How does one play a didjeridu?

2.2) DIDJERIDU PHYSICS 101

2.2.1) What does physics have to do with the didjeridu?
2.2.2) How does one calculate the frequency of a PVC didjeridu?
2.2.3) How does one calculate the frequency of a termited-bored didj?

2.3) DIDJ INDUCED PHENOMENA

2.3.1) How did my didj cause my LED clock/TV/Monitor to vibrate?
2.3.2) Aiiiee!! What's this red ring around my mouth?
2.3.3) Didjeridrool: What do I do with excess saliva? *
2.3.4) The Levitating Tissue/ Cigarette Paper / Feather Trick

 

3) DIDJ'N ON THE WEB

3.1) DREAMTIME: THE DIDJERIDU W3 SERVER

3.1.1) Who created the Didjeridu World Wide Web Server?
3.1.2) Where can I find the Didjeridu World Wide Web Server?
3.1.3) What is the web server's purpose?
3.1.4) What information can I find on the webserver?

  1. Australian Aboriginal studies resources.
  2. Didjeridu Introduction
  3. Didjeridu Digest - A List Archive
  4. Bibliographic Database
  5. Discography of Didjeridu Recordings
  6. Technical - Building & Repairing Didjeridus
  7. Resource Guide
  8. Instructional - playing lessons and tips
  9. Virtual Gallery
  10. Links
  11. Calendar of Events
  12. Player List by Region

 

4) MORE FAQS

4.1 RESOURCE FAQS

4.1.1) How can I build a didjeridu?
4.1.2) What material can be used to build a didjeridu?
4.1.3) What material can be used to make a mouthpiece?
4.1.4) Are there any potential dangers when building a didjeridu?
4.1.5) How do I prevent/fix cracks in my didjeridu?
4.1.6) What agent can I use to clean disinfect my didj?
4.1.7) How can I better hear my playing?

4.2) DISCOGRAPHY FAQS

4.2.1) Is there a discography available?
4.2.2) How many variations of music are there?
4.2.3) Where can I buy recorded didjeridu music?
4.2.4) Who are the most recommended artists?
4.2.5) Which Pop Artists own or play/include didj in their music?

4.3) BIBLIOGRAPHY FAQS

4.3.1) Is there a bibliography available?

4.4) FILMOGRAPHY FAQS

4.4.1) Is there a filmography available?

4.5) MISCELLANEOUS FAQS

4.5.1) What's your favourite beer?
4.5.2) Are there any drinking songs about the didjeridu?
4.5.3) What's "Damper" and how is it made?
4.5.4) What's "Billy tea" and how is it made?

1)THE WORLD FAMOUS DIDJERIDU MAILING LIST

1.1) LIST ORIGINS

1.1.1) Who is the owner of the didjeridu list?

Toyoji Tomita is the owner and maintainer of the didj list.
(I still consider Toyoji the owner even tho' I maintain it. Lee)

1.1.2) When was the didj list created?

On or about Thursday, 21 Apr 1994.

1.1.3) Why was the didj list created?

"The Didjeridu List was created to provide a forum for the exchange of ideas, dissemination of information and general discussion of the Didjeridu and related topics."

1.1.4) Where is the list server located?

The list server is located at Mills College in Oakland, California 

"Mills College, founded in 1852, is a private liberal arts college located in Oakland, California. The undergraduate student body is composed of women of all ages and backgrounds while the graduate student body is co-educational. Mills offers B.A. degrees in 34 majors, M.A. and M.F.A. degrees in several disciplines, and three post-baccalaureate programs. Mills has a beautiful wooded campus with many quiet spots as well as excellent facilities for everything from fine arts to sciences to campus housing and recreation. Our location in the San Francisco Bay Area gives us access to many educational and cultural resources."

1.1.5) Why is the list server located at Mills?

(It isn't but ...Lee)

Part of the Music Department at Mills College is the Center for Contemporary Music.

For over thirty years, the Center for Contemporary Music has been at the forefront of developments emphasizing experimental methods in contemporary music and its allied arts and sciences. In 1966, the San Francisco Tape Music Center (founded in 1961) moved to Mills College and became the Mills Tape Music Center, and later, the Center for Contemporary Music (CCM). Since its inception, this organization has achieved a strong international reputation as one of the leading centers for innovation in music.

Stuart Dempster was one of the Founding members of the San Francisco Tape Music Center. Toyoji Tomita, Trombone Instructor at Mills College, studied with Stuart Dempster in the early 1970's.

Top | In this Section: 1.2 : SUBSCRIPTION | Subscribe | Subscribed? | Unsubscribe | Posting | Get digest | Search Archives

1.2) SUBSCRIPTION

1.2.1) How do I subscribe?

Go to :  http://music.mills.edu/mailman/listinfo/didjeridu and follow directions.

1.2.2) Why am I subscribed? TAKE ME OFF THIS LIST!

You are subscribed to the list because:

  1. You willingly and knowingly sent a request to the listprocessor instructing it to add your name to the list of recipients.
  2. You are the victim of an unknown, malicious, immoral person whom subscribed you to one or multiple mailing lists. Please refrain from directing your anger to the list or demanding the list members take your name off of the list. Only you and the list owner have the capability to remove your name from the list.

1.2.3) How do I unsubscribe?

Go To: http://music.mills.edu/mailman/listinfo/didjeridu   scroll down & enter the email address used to receive list mail.

If this does not work, send a message to toyoji@mills.edu and nicely request assistance in removing your name from the list.

1.2.4) How do I send messages to the list?

Once subscribed, to participate you may send messages to: didjeridu@music.mills.edu

1.2.5) Where is my message? Did the list receive it?

N/A

1.2.6) Is there a digest available?

Yes. At times the list can be quite active and you may find that you don't have the time to read and process all the individual incoming messages.

1.2.7) How do I receive the digest version?

Go to: http:// music.mills.edu/mailman/listinfo/didjeridu   And scroll down to the edit options area, enter your email address...select batch.

1.2.8) How can I search the digest archives?

Go To:  http://music.mills.edu/pipermail/didjeridu/

Top | In this Section: 1.3: CONDUCT: | Etiquette | Advertising policy

1.3) RULES OF CONDUCT

1.3.1) What is considered "inappropriate"?

Waaay-off topic posts. A sig longer than four lines. Swearing. Racist remarks. *Excessive* advertising or Unsolicited Commercial Email (SPAM). Trolling (Inflammatory posts). Using CreAtiVE caPiTaLiZatiON, B1FF. If you still don't understand then refer to the User Guidelines and Netiquette.

1.3.2) Is any advertising allowed ?

Yes, but please keep it to a minimum. Examples of tolerable advertisement are: a four-line sig with every post, an informative "full page" advertisement every 12 months, or sending information upon request by the majority. List members are also usually tolerant of sales promotions from others as long as it isn't blatant and an equal or greater amount of on-topic information is contributed.

Top | In this Section: 1.4: RECIPIENTS:| Quantity | Who | Where | Shi's List | Pro. didjers | Pro. contact

1.4) RECIPIENTS

1.4.1) How many recipients are there?

As of this writing, there are 241 non-concealed recipients.
It usually fluctuates only by five or ten.

1.4.2) Who are the recipients of the list?

N/A

1.4.3) I want to jam! Which list members are in my geographic area?

...or you can go to The Players List web page at: player_list/index.html

...or you can put a name to a face when you go to Lawrence (Shi ) Soto's former Mail List Member web page now hosted by Lee Parker on this site

1.4.4) Which professional musicians subscribe to the list?

Stephen Kent, etc.

1.4.5) How can I contact them?

Some of them are list members and might receive and reply to your post through the list. I say "might" because not all are active members and only post occasionally in their spare time between touring, recording, instructional workshops, etc. Please exercise good judgment when contacting "celebrity" members.

 

Top | In this Section: 1.5: PROJECTS:| T-Shirts | DP01 | DP02 | Edu-Kit | Wandering Didj | Tablature | Gatherings | Hall of Fame | IRC (chat)

1.5) LIST PROJECTS

1.5.1) Does the list have "pet" projects?

Yes. Ideas for projects are encouraged. Here's a list of ongoing and past projects:

  1. T-Shirts, Dreamtime T, Just 'DU It, DP01 Tour Shirt, etc.

    Denver Greer (the MAFWG) has had a few non-profit T-Shirt ideas in the past which were very popular. His first was the Dreamtime T, which was a gray shirt with blue "DREAMTIME", and black "The Didjeridu W3 Server" and black line art of the didj players featured on the Dreamtime Web Site.Denver's second T was "oatmeal" in color and presented a parody of Nike's slogan as "Yidaki - Just DU It" and cleverly featured a graphic of a curved didjeridu and it's "swooshing" shadow. Both of these T-Shirts required funding up-front and were limited in number. Alas, they are no longer available for sale.A third T has been discussed but not yet produced - The _Didjeridu Planet_ Tour Shirt, featuring graphics of the cover/CD art and a list of the performers and "roadies", or funding list members, on the back.

  2. Music CD, _Didjeridu Planet_ aka DP01

    Didjeridu Planet (DP01) is a non-commercial, not-for-profit CD project. List members wanted to hear each other's music so a fund was initiated to produce a compilation of their music on compact disc. Tracks were recorded and submitted to the producer, list member Karl Kalbaugh of Henninger Digital Audio. List members also submitted samples of cover art to a website, where one by Kenneth Woodruff was chosen as the cover art for the CD. The result was a professional, beautifully-crafted work of art representing various styles of didjeridu music.

    1. Where can I get a copy of DP01?

      The CD is now, unfortunately, out of print. A second, limited re-master, DP1.5, has been produced and was distributed to list members. Please contact Peter Hadley at phadley@wesleyan.edu to order a copy. When the stock is eventually depleted you might consider asking the other list members if one could part with an extra.

    2. Where are the liner notes?

      The liner notes are at Earthshaking Music's site at: http://www.earthshakingmusic.com/didj.html

  3. Music CD,_Didjeridu Planet 2_ aka DP02

    There were a few list members who didn't make it onto DP01 as well as new list members who subscribed after the project was completed. So another not-for-profit compilation was started by DP01 producer, Karl Kalbaugh. Karl turned the production over to David Blonski on Tuesday, October 14, 1997 for unspecified personal reasons.

    As of May 22, 1998 all tracks had been submitted.
    On December 28, 1998 pre-ordered CD's began shipping.

    1. Who created the cover art?

      Kenneth Woodruff has been keeper of the art submissions. The cover art was voted on and a submission from list member Clay Garrett was chosen. Congratulations Clay!

    2. Who is editing the liner notes?

      Dave Crowder is editing the liner notes.
      John Snyder has offered to house both AIFF and MPEG formatted sound clips of each track which will be linked to the notes web site.

    3. Who's did the Graphics Layout?

      The beautiful, charming, talented, beautiful, intelligent, and vivacious Brandi Chase offered to help layout the Graphics. (Did I mention she's beautiful?)

    4. How can I purchase a copy of DP02 ?

      "After the release of DP02 copies will be available from the contributing list members and additionally available at Clarion Music, EarthShaking Music, Joyous Noise Music, Timeless Productions , LA Outback and other Didge retail outlets but the recommended retail price will be $15. Contributors will be able to give out copies as gifts sell them at cost or a slight profit or even at the full retail price if they so desire. I will continue to make DP02 available to list members for a discount price of $10 ea after it's release."

      "To purchase a CD send a check or money order made out to David Blonski or Timeless Productions and write "DP02" on the memo line along with your request. Send it to the address below. For multiple orders we can additionally accept MasterCard or Visa over the phone." -David Blonski, Producer DP02.

      David A. Blonski
      Timeless Productions
      5050 Traverse Creek Rd. Garden Valley, CA
      95633 USA
      Tel. 530-333-1335


    5. How long will DP02 be available?

      "Since I run a small independent music label (Timeless Productions) it should be easy for me to keep the project in print for as long as the List would like. This time around were going to allow it to be used by the contributors in any way they wish including grassroots distribution if they wish to make it a commercial effort for themselves. In that way the folks who are teaching classes and workshops or doing performances can pass them along to their students and fans for their cost or a small profit if they so desire. Likewise, all the contributors have the same access to the project to pass along to friends and family at a nominal cost or small profit. DP02 will also be available for distribution to our friends at EarthShaking Music, Clarion Music, Timeless Productions, Joyous Noise Music, and others who are supportive to the list and working to educate the public about the Didjeridu, it's use in world music, and it's historical and cultural significance." -David Blonski, Producer DP02.

    6. What will be done with any excess funds?

      "If any surplus money is acquired from the sale of this product to the contributing artists it will be used for financing future productions such as the "Wandering Didg" recording and/or DP03. It is also our hope that at some point in time we can finance putting together and "Education Kit" that we would like to make available to interested schools and educators." -David Blonski, Producer.


  4. Edu-Kit

    Unexpected, excess funds were generated from DP01, so a few ideas into which we could funnel this money were discussed. One was to make a number of a Educational Kits comprised of didj instructional video(s), a copy of "THE BOOK "; "Arnhem Land to Internet", and a copy of DP01, then disperse them to educational institutions around the globe. This well-intentioned project was found dead in the aftermath of the "Profits" debate. It will most likely be revived from any additional funds leftover from DP02.

  5. The Wandering Didj

    This project was presented by Guan Lim in January 1997. The premise was to send one of his instruments on a 'round-the-world trip and to have each of the receiving list members record a little of their playing. The recordings could then go towards a future CD compilation. Guan proposed that by doing this we could have some sort of idea of how accent could influence didjeridu style without the idiocyncracies of different instruments coloring this assessment. Although the project was meant to be non-competetive, Guan would award the didj to the submission he judged to be the best. A few semantics were addressed such as cracking due to climate differences, hygiene concerns, shipping/customs fees and quarantines. Discussion of the project was dropped until February 20, 1998.

    On March 23, 1998, Guan sent the didjeridu on it's way. First stop was David Mills in Tasmania. From there it went to Peter Lister in Sydney, then to With that, Guan announced his reasons for discontinued responsibility of the project:

    "I take no further responsibility for Wandering Didj - it is well and truely out of my hands. This project is many things, but simply, it is a symbol of our connection through sharing of breath, our daily exchange via cyberspace, the friendships we have made throught this list, and not least of all the passion we share for an aboriginal musical instrument which is also a cultural heritage object. At times it may test our communication skills and goodwill. Other times it may be an education project that brings the focus back to Australia's indigenous peoples. Creativity will be explored, musical genius further teased out, different playing styles exhibited... Be sure to know that lurkers will have to go public if they want to be involved. Please, no private emails to me asking to be a participant.

    May your spirit enjoy the journey."


    Brandi Chase has a web page devoted to tracking this didjeridu's wayward journey.

  6. Jim Hall's Didj Tablature & Notation

    The booklet James wrote is intended to get beginning didj players (who may have heard very little actual playing) started. Once they know a few simple rhythms, they should have the confidence to begin improvisation.
    The Famous Didjeridu Mailing List
    Didjeridu Tab
    Version 2.0
    Breath line:
    v
    0---
    5---
    8---
    0=8
    Breath position
    voice same pitch as didjeridu
    voice 5th above didjeridu
    voice octave above didjeridu
    Pitch glide octave to octave
    Phonics line:
    |: text :|3x|
    duu
    Duu
    JEP
    [text]
    <Tu>
    du - wee
    du ~ wee
    ha' ha'
    ^w
    wee = uu
    duu...
    Repeat "text" 3 times
    lowercase text - unstressed
    Uppercase letter - accent letter
    Uppercase word - accent word
    Enclosed "text" is voiced
    Enclosed text is second octave
    Continued sound
    Continued sound with vibrato
    play staccato - (gut slaps)
    Cheek squeezes as in "ga^wit or ga^wee"
    Vowel glide
    Sustained tone
    Timing line:
    w =
    h =
    q =
    e =
    s =
    ^ =
    q_q =
    whole note
    half note
    quarter note
    eighth note
    sixteenth note
    triplet
    Two quarters tied
    FORMAT:
    Font:
    Max. Width:






    Breath:
    Phonics:
    Space:
    Monospaced 10 point;
    72 characters per Didj-line

    (Please us the above setting so that
    the breath lines and phonics line will
    stay together and
    not wrap onlow resolution monitors
    and to leaveroom for copy marks ">"
    Top line of Didj line
    Bottom Line of Didj line
    Insert 2 blank lines between each Didj-line.
Top | In this Section: 1.5 (cont'd): PROJECTS:| Gatherings / Solstices: Boulder, Netherlands, World / Tucson / UK
  1. Gatherings

    1. Solstices

      There have been quite a few gatherings by list members and non-list members to play didjeridu during the winter and (but mostly) summer solstices. Javi asked what the significance was and received this response:

      "The solstices and equinoxes have been the times for ceremonies and festivals in all human cultures on planet Earth. These marking points of the 4 seasons and of Earth's orbit around the sun are giving us our cosmic orientation in time*space. Mankind has allways felt the special significance and energetic qualities of the transition points between the seasons. The winter solstice means the shortest day in the year, and the subsequent return of the light. ..."
      - Rasta Robert, Digest 295.

      Plus, it's an excuse to play.

      By the way, Dr. Guy Grant appreciates all the attention. :) The summer solstice day is also the commemoration of his birth in 1940. "Crack a Cooper's (Ale) to (toast) him."
      (Dr Guy has since deceased...crack a Cooper's (Ale) to him anyway.  (LParker)
      Boulder, Colorado USA

      Dave Crowder organized a big one in Boulder, Colorado, USA in June of 1997. It consisted of :

      "All week live talk radio June 15th - 20th
      Penny Lane open mike 18th
      Workshop @ Mysterium 19th
      Headliner @ Boulder Theatre 20th
      Solstice jam @ Boudler Theatre 21st and camping out afterwards!"

      Now you can hear it live on tape! Dave has three different cassettes available. E-mail him at mcdave@oneimage.com, and he'll send you, privately, a reply with his new ground mailing address on it.. Then, you send $5.00 per tape to that address. He's only charging this small amount to cover his costs for shipping and tapes because they are NOT professional quality recordings. The play list can be found at http://www.oneimage.com/~mcdave/Fairs.html

      You can read Ed Drury's interview with Dave for his insight on organizing and execution of this event.

      In June of 1998, Dave held his Second Annual Boulder Summer Solstice Gathering. A journal of events which includes many pictures can be found at http://www.oneimage.com/~mcdave/gatheringjournal.html

      You can view Brandi Chase's pictorial account at
      http://www.brandichase.com/archive/didjeridu/events/boulder/boulder.htm

      In June of 1999 Dave held his Third Annual Summer Solstice Gathering.
      Visit Dave's site for pictures, a travelogue, audio files and a few movie clips featuring a "slide didge" and throat singing:
      http://www.oneimage.com/~mcdave/gathering3.html

      Netherlands

      On March 26, 1997, Kees Schreuders announced he was organizing a "World Wide Solstice Didj Event" in the Netherlands, similar to Dave Crowder's:

      "on the 21st of june at sunrise a (aboriginal) group in Australia (how symbolical and appropriate), starts the drone sending/passing it on to a next group/event/person westward on the globe. This way the drone and it's spiritual vibrations will travel around the world turning into a uniting celebration/ceremony."

      Orbis Terrarum, Orbis Lacteus.

      Soon after, on April 9, 1997, Adrian Smith presented to the list a similar, yet more 'virtual' idea:

      "OK. Here's the idea: People that are interested in joining a global didg to greet the solstice sun please put fill in an entry on the list below. If you mail your line to me I'll compile them into a single list which I'll post to the mailing list as the day approaches.

      I'd like to see how many people we can get playing in relay fashion around the globe on the solstice - a true world-wide melding of list members and didg players from around the Earth..."
      - Digest 819

      He got about 57+ people from around the world to join in.
      In 1998 he, ahem, pulled together a second virtual gathering.

    2. Didjeridu Dreamtime Party, Tucson, Arizona, USA

      This annual event, is hosted by didjeridu maker and performer, Allan Shockley of Northern Sonoran Didjeridoo Dreamtime Pipe Co. It celebrates Allan's birthday, is held on or about February 13 and features a concert, a potluck dinner, camping, jamming and scheduled visits to Allan's home. You can find a re-cap of 1998's event in the archives of Brandi Chase's site.

      The Annual Arizona Mineral & Fossil Show coincides with this event so you should reserve a hotel or motel room early, if you're not camping..
      and if you are camping, keep in mind that most of the campgrounds have a first-come-first-serve rule.

      What happened in 1999:
      Event:
      The International Art Center 516 N. Fifth Ave. at 6th Street (old YMCA)
      Date: February 13,
      Time: 7:00pm
      Admission: $10.00 at the door.
      Featured Performers:
      - Stephen Kent & Eda Maxym
      - Merkaba - with Alana Cini, the "wild woman didjer" from Seattle
      - Didginus - with Randy Graves on didj, from San Diego
      - Mandala - Allan Shockley's band
      - And an interstate dig jam with Dave Crowder, Karl Sacksteder and
      Allen Smith
      Preliminary Line-up: (all times pm, MST)
      7:00 pm doors open, Dick Saggio on Flute
      7:30 African Dance Troupe
      8:00 Al's band Northern Sonoran Mandala
      9:00 Dave Crowder
      9:20 Merkaba w/ Alana Cini
      10:20 Allan Smith
      10:40 Steve Kent
      11:30 Karl Sacksteder
      11:50 Didginus w/ Randy Graves


      Raleigh Adams was making a video production of the event but scrapped it when he couldn't obtain the audio masters. (he's such a perfectionist!)

      An excellent pictorial account of the 1999 event has been provided by Brandi Chase at her website.

    3. United Kingdom Didjeridu Gathering

      Laurence Timms arranged a gathering for the weekend of August 21-22, 1999 at Hinchingbrooke Country Park just outside Huntingdon, Great Britain.

      "There'll be loads of opportunities to get together and play didj with old friends and new mates and a chance to hear some real good players. We're also planning to have workshops and lessons, didjes for sale and didj makers plus loads of related activities.

      Parking and overnight camping space available with a chance to didj around the camp fire late into the Summer evening "
      - Laurence Timms

      Visit the official home page at: http://www.didjeridu-uk.org/ or read one organiser's diary at http://www.sargant.clara.net/didjeuk.html .

Top | In this Section: 1.5 (cont'd): PROJECTS:| Hall of Fame | Myths & Legends update | IRC didj |

 

  1. Hall of Fame

    In May 1997, Dr. Guy Grant suggested a web page be constructed for "..a list of those on the didjeridu list who have contributed mightily to the list (e.g. Toyoji Tomita for starting the list). Another name for it could be an Honor Roll." Guy also nominated Karl Kalbaugh for unselfishly producing the Didj Planet CD. He noted that nominations could be made by any list member, and "should not be made lightly or flippantly". Mike Vande Bunt nominated Sean Borman for creating the Dreamtime W3 Server. Denver Greer suggested jokingly that the premise be changed to "Hall of Flame" because this project was brought up during the "Great Profit Debate". It was dropped due to humbled attitudes and the caring of bruised egos. ;)


  2. Real-time IRC channels

    List member John Madill has a regularly scheduled event on Sunday evenings at 9:00pm EST (GMT-5) but don't hesitate to drop in at your convenience. People come and go all day long, so if nobody is there when you drop in, just wait a while. IRC parameters: Server: joyousnoise.com , Port: 6667 or 7000 .

    The following is a list of ircnet servers provided by "continuum": (All use port 6667).
    irc.uni-linz.ac.at
    irc.univie.ac.at
    irc.wu-wien.ac.at
    troll.elec.uow.edu.au
    othello.ulb.ac.be
    irc.span.ch
    chat.btinternet.com
    rc.felk.cvnut.cz
    noc.belwue.de
    pascal.zedat.fu-berlin.de
    rwth-aachen.de
    tu-muenchen.de
    uni-erlangen.de
    uni-karlsruhe.de
    uni-kl.de
    uni-paderborn.de
    irc.informatik.uni-rostock.de
    uni-stuttgart.de
    galeon.uca.es
    irc.funet.fi
    Eurecom8.cica.fr
    irc.enst.fr sil.polytechnique.fr
    salambo.enserb.u-bordeaux.fr
    irc.univ-lyon1.fr
    rea.edu.physics.uch.gr
    irc.bme.hu
    irc.tau.ac.il
    isgate.is
    irc.isnet.is
    irc.ccii.unipi.it
    endo.wide.ad.jp
    ircd.bt.net
    irc.nl.net
    irc.sci.kun.nl
    irc.nijenrode.nl
    indy3.cpedu.rug.nl
    irc.xs4all.nl
    irc.hitos.no
    irc.uib.no
    irc.ifi.uio.no
    irc.pvv.unit.no
    irc.rosprint.ru
    irc.arnes.si
    stork.doc.ic.ac.uk
    serv.es.man.ac.uk
    irc.webbernet.net
    irc.bt.net
    irc.igcom.net
    irc.hpi.net
    irc.stealth.net
    ircnet.sprynet.com
    irc.aintnet.com


    There's also a pretty extensive list and hyperlinks which cover all the IRC networks and servers from around the world, but It is not know if it's absolutely current and total. It can be found at:
    http://www.geocities.com/SiliconValley/Park/6000/servers.html

1.6) DEAD HORSES AND HOT BUTTONS

1.6.1) Are there any topics that have been discussed extensively?

  1. Alan Dargin "Hitchhiker's Nightmare" Thread
    FTP or by email - (2 parts, 65481 bytes, 27771 bytes).

  2. Allegations of racism and Sean Borman's Sign-off
    (refer to Topic No. 7 in the thread above.)


  3. aborigine vs. Aborigine - proper grammar and usage
    FTP or by email - (1 part, 29519 bytes).
    (no longer available - Lee)

  4. "The Didjeridu Book" & Copyright issues

    1. What is "The Didjeridu Book"?

      THE DIDJERIDU:
      FROM ARNHEM LAND TO INTERNET

      Edited by Karl Neuenfeldt

      Soft Cover ISBN 1 86462 004 8, 192 pp
      Hard Cover ISBN 1 86462 003 X, 192 pp

      This book is the first comprehensive study of the Australian Aboriginal instrument the Didjeridu from a range of musical, cultural and sociological viewpoints. Written in an informed but accessible style, individual chapters analyse traditional uses of the instrument; its use in contemporary Aboriginal rock music; the perspective of various accomplished players (both Aboriginal and non-Aboriginal); and aspects of the instrument's global diffusion in the 1990s.

      The book includes a foreword from Mandawuy Yunupingu, cultural activist and lead singer with the internationally renowned Aboriginal rock band Yothu Yindi. Other contributors include noted Aboriginal musicians such as Kev Carmody, David Hudson and Mick Davison; and leading writers and academics in the field of contemporary music studies from Australia, North America and the United Kingdom.

      The Didjeridu: From Arnhem Land to Internet is a co-publication between John Libbey and Perfect Beat Publications, the book imprint of Perfect Beat - The Pacific Journal of Research into Contemporary Music and Popular Culture, edited by Dr. Philip Hayward, Head of Media and Communication Studies at Macquarie University Sydney.

      The editor Dr. Karl Neuenfeldt has trained in Cultural Studies in Australia and Anthropology in Canada. He has published in a variety of academic journals and has also worked as a professional musician in North and Central America and Australia.

    2. Why is it viewed so disdainfully by the list?

      Mr. Neuenfeldt used quotations from the Didjeridu List archives, quoting list members without their permission and used real names. Many incensed list members felt that they were paraphrased and that he possibly violated copyright law and their privacy when he quoted them without their permission. It was determined through discussion on the list that when doing so, he only breached professional ethics. There was no infringement because it fell under the "fair use" clause.

  5. Didj'n on Drugs

    DRUGS?! What kinda hippie freak are ya? ;)

    This hot topic pushed a few hot buttons when it was brought up in October of 1995. It started off with a list member who related a story of a "friend of a friend" whom had an interesting drug-induced experience with a didjeridu. Another list member "Terry", became disgusted at the notion of glorifying drugs in the forum and quickly and vociferously unsubscribed. A few other list members then denounced "Terry" as being "narrow-minded" but also entitled to his opinion. Another list member, "Keith", related his pleasant experience of when he played his didj while tripping on "liberty cap" mushrooms. Performance may suffer as "Luis" proclaims that (while high) "heard recordings of sessions in which I believed myself to be playing magnificently. Very embarrasing."

    Ed "had occasion to play the didjeridu with some friends after a sumptuous meal augmented by copious shots of vodka (in true Russian style). Much to my dismay I could barely get my lips to vibrate. For about 30 minutes, the best I could muster was a weak 'pppffffffttt' sound." Conclusion: "don't drink and didj!! :)"

    "SESSON" retorts with "I wonder what the rasta community would think of the opinion that if you're stoned you only imagine you're playing well. It can't of course be taken seriously."

    "Mike" exclaims "If drug use helps people get into their didj playing, that's OK. For me, didj playing IS like a drug, so I don't need any artificial help."

    He continues with "I have also found that alcohol use lessens the responsiveness of my lips, so I don't drink and didj. Does that make me a 'Designated Didjer?' ;-)"

    For complete detail you can receive Digest 247 via email and follow the thread through successive digests.
    (no longer available - Lee)

  6. The Great "Profit" Debate

    Unexpectedly, excess funds were generated from DP01, so a few ideas into which we could funnel this money were discussed and discussed and DISCUSSED until DISGUST. Our option were to:

    1. Donate the money to an Australian Aboriginal cause.
    2. Distribute it back to the list members who bought CD's or funded the project.
    3. Make an Educational Kit comprised of didj instructional video(s), a copy of "The Didjeridu Book", and a copy of DP01, then disperse them to educational institutions around the globe.

    A vote was called to decide what to do with the money. All efforts to decide to which project to devote the money resulted only in frustration, flames and anger. The funds were eventually funneled back into remastering the CD as DP1.5 and were distributed to funding list members at cost of postage.

  7. Taboos: Gender & the Didj, B*llroarers.

    At times some concerns with customs and taboos were brought up by some Aboriginal members of the List:

    1. Gender and the didjeridu

      "I am woman. Hear me drone!"

      There is an unproven allegation of an Aboriginal tradition that it is disrespectful or dangerous for a woman to play, own or even touch a didjeridu. This taboo may certainly exist in some, but not all Aboriginal communities. It may also apply only to Aboriginal women, not women in general. In retrospect, some Aboriginal women have explained that it isn't that they are disallowed to play, but that it is their choice not to.Whether male or female, out of sheer respect for the culture, if you are in the presence of an Aboriginal person, it would be best to ask if there are any objections prior to playing.

      Otherwise play to your heart's content!

      You can read Ed Drury's article on this subject as well as Brandi Chase's opinions on gender and the didjeridu in his interview with her.

    2. B*llroarer: Aboriginal objection to use of term.
      Note: * = u

      A b*llroarer is a noise maker traditionally used by Aboriginal men during sacred ceremonies. It is crafted from a variety of different woods into a flat or aerofoil shape and suspended from a long piece of twine or dried animal sinew. When the b*llroarer is forcibly swung at arms length around the user’s head it creates an eerie whirring sound. This sound varies in intensity and volume depending on the speed and force it is swung at. Apparently this instrument is so sacred in some Aboriginal communities that even the mention of the name of it in spoken word or print is frowned upon:


      "This is a sacred instrument to the Aboriginal people of Australia. In fact there is only one elder that is invited to ceremony to use this. Woman are not allowed to see them and they are not an item to be displayed. This instrument is only used in sacred mens ceremonies.." -Kim Jelley, Indigenous Creations. - Digest 621, Topic No. 2


      Again, this is the case of a taboo which is not widespread through out all Aboriginal communities. B*llroarers have been crafted by women Aboriginal or otherwise, and also sold wholesale and retail.

      The word b*llroarer is an English term for this instrument. It is my assumption that it has as many Aboriginal names for it as there are Aboriginal languages. Three such terms according to the Macquarie Dictionary of Aboriginal Words are "burliwarni" and "gilirr" from the Yindjibarndi language and "muypak" from the Wik-Mungkan language. (If any Aboriginal people object to the use of these terms in this document, please contact me and I will remove them.) There are also instruments in existence similar to the b*llroarer from other indigenous cultures. For example Siberian Yupik Eskimos in Alaska have what is called an "avleqaghtaq." Native North and South American cultures also have a similar form of this instrument. So again, out of respect for any indigenous culture, whether you are male or female, it would be best to ask if there are any objections from your audience prior to using this instrument.